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In our final look at this Proverb, we want to discuss the fool who returns to his folly of false religion. This is a "clean cut" version of a dog returning to his vomit. Also Reference: 2 Timothy 4:7-8 https://bbfohio.com

Is this verse spoken to men who never believed, or to the eleven in the upper room, the branches the Lord Jesus Christ calls "in me" (John 15:2)? Read the first word of the verse, "If" (John 15:6), and ask whether a man can choose not to abide. Then ask what fire a man is cast into when "they are burned" (John 15:6), and where else the Lord Jesus Christ speaks of "the fire that never shall be quenched" (Mark 9:43). "If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned." (John 15:6)

The sermon emphasizes the necessity for the church to maintain spiritual vigilance and purity, particularly in the aftermath of a revival experience. Drawing primarily from Ephesians 5, the message argues that God values the holiness of the bride of Christ over her fruit, urging believers to remain without spot or blemish. The text uses the narrative of Achan and Joshua to illustrate how individual sin and a lack of prayer can jeopardize the entire congregation, while also warning against false teachers who cause division and serve their own interests. By citing examples of apostasy and false prophecy, the speaker encourages the congregation to rely on the Holy Spirit for discernment and to continue seeking God's face through prayer to sustain the work of the Spirit.

This sermon examines the narrative of Judas Iscariot's betrayal in Luke 22, identifying five distinct marks of ultimate betrayal: plotting instead of worship, being filled with Satan rather than the Spirit, seeking to betray rather than proclaim, pursuing profit rather than service, and seeking opportunity for evil. The exposition highlights the severity of this sin, noting that Judas was an apostle who had walked closely with Jesus, yet his actions revealed a hard, unbelieving heart. The message contrasts this with the experience of Peter, who also failed but was restored because his heart retained a genuine love for Christ. The central challenge is for listeners to examine their own spiritual condition, distinguishing between surface-level religiosity and a true, abiding love for Jesus that provides assurance and restoration.

This sermon examines Hebrews 12:14-17, emphasizing the imperative for believers to actively pursue peace and holiness within the local church context. The text argues that peace requires diligent effort to overcome indwelling sin and that holiness is an inward devotion to God rather than mere external religious observance. The preacher warns against the 'root of bitterness' and the sin of apostasy, using the tragic example of Esau to illustrate the finality of rejecting God's grace. The message calls the congregation to watch over one another with diligence, ensuring that no member fails in their faith, while maintaining a spirit of love that covers minor offenses. Ultimately, the sermon presents these commands as essential for running the Christian race with endurance and securing the hope of seeing the Lord.

The teaching presents a comprehensive overview of biblical history, structured around the recurring cycle of divine mercy, human apostasy, and subsequent judgment. It traces this pattern from the creation and fall of man through the patriarchal age, the Jewish age, and into the current Gentile church age, highlighting key events such as the Flood, the Exodus, and the Reformation. The speaker emphasizes that these historical accounts serve as admonitions for believers, illustrating God's consistent character and the necessity of trusting in Christ's atoning work. By contrasting the limited revelation of past generations with the fullness of the New Testament, the message urges listeners to recognize their unique privilege and accountability. The tone is both comforting regarding God's faithfulness and convicting regarding the urgency of repentance before the final judgment.

In Genesis 19:12–29, Lot and his family face God's coming judgment upon Sodom and Gomorrah. Through their responses—laughing, lingering, and looking back—we see the dangers of rejecting God's warnings, delaying obedience, and clinging to the world. Yet even in Lot's hesitation, God's extraordinary mercy is revealed. This sermon examines the seriousness of God's judgment, the danger of apostasy, and the call to persevere in faith, finding our only refuge in Jesus Christ. For more information on River Community Church and its ministries, please visit https://www.rivercommunity.org --------- River Community Church is a Reformed Presbyterian (PCA) congregation in Prairieville, Louisiana, serving Ascension Parish and the greater Baton Rouge area.

Grab you Bible and join us as we work through 2 Thessalonians Chapter 2 and see that Christ's coming and gathering us to Himself are certain, the man of lawlessness and the apostasy must precede the day of the Lord, and the God's chosen people are kept through the sanctifying work of the Holy Spirit as they stand firm in the Apostolic teachings.

The sermon examines 2 Thessalonians 2 to address the Thessalonian believers' anxiety that they had missed the return of Christ, distinguishing between the gathering of believers and the Day of the Lord. It argues that these are two distinct aspects of Christ's return, separated by a period of tribulation, citing differences in timing, world conditions, and the nature of His appearance. The text identifies the 'man of lawlessness' and a great apostasy as necessary precursors to the Day of the Lord, which has not yet occurred. By referencing Daniel and Revelation, the exposition clarifies the identity of the Antichrist and the restraining force that prevents his revelation. The message aims to provide assurance and theological clarity, encouraging believers to remain steadfast in truth amidst deceptive claims about the timing of end-times events.

Regardless of our circumstances, the Christian is to pursue peaceful relationships with others and holiness.

When the mighty God calls the heavens and the earth, whom does He call them to witness against? Read verse 4 and ask whether He comes to judge the heathen or His own people. Then read 2 Thessalonians 1:8 and ask whether them "that obey not the gospel of our Lord Jesus Christ" (2 Thessalonians 1:8) are men who never knew God. "He shall call to the heavens from above, and to the earth, that he may judge his people." (Psalm 50:4)

This sermon examines Jude 1:4, warning believers about false teachers who have infiltrated the church and pervert the grace of God into license for sin. The message distinguishes between genuine faith, which produces obedience and holiness, and antinomianism, which rejects Christ's lordship while claiming His salvation. By referencing historical examples of rebellion and the Battle of the Bulge, the text illustrates the need for spiritual discernment to identify wolves in sheep's clothing. The preacher emphasizes that while salvation is by grace alone, true believers are motivated by love to keep God's commandments, avoiding the extremes of legalism and antinomianism. The central call is to earnestly contend for the faith by examining one's life for the fruit of righteousness and remaining vigilant against deceptive doctrines. Questions: What is antinomianism? Does being saved by grace mean I can live however I want? Can Jesus be my Savior without being my Lord? What is the difference between legalism and antinomianism? If Christians are saved by grace and not works, why does obedience matter? Does once saved, always saved mean it doesn't matter how I live? How can I tell the difference between a struggling Christian and a false believer?

This sermon examines the ministries of Elijah and Elisha within the historical context of 2 Kings, highlighting how God used their miraculous powers to demonstrate His sovereignty over the false gods of Israel. The message emphasizes that these signs served to authenticate the prophets' messages during a time of national apostasy, contrasting the era of divine demonstration with the current age of faith based on the completed canon of Scripture. It explores the theme of spiritual succession, illustrated by Elisha's request for a double portion of Elijah's spirit and his subsequent faithfulness in serving without seeking personal recognition. The preacher draws typological connections between these Old Testament figures and Jesus Christ, noting how their ministries point to the greater works believers are empowered to do through the indwelling Holy Spirit. Ultimately, the sermon calls for a recognition of God's remnant and an embrace of individual calling, urging believers to serve faithfully in their unique capacities rather than mimicking others.

In the Deep Fall of Adam; we, with our sins, our Cosmic Treason, our Apoplectic Apostasy, made a Great unbridgeable Gulf between God and us! But, God in Grace has sent Jesus Christ to be the BRIDGE for Lost Sinners to escape our Righteous Damnation!

Note: This edition of the Generations Radio Program originally aired in 2025. Should America or Christians in general be actively seeking to defend the nation of Israel? What is to be said for the Seed of Abraham inheriting the world? The rising tide of anti-semitism and wars in the Middle East bring the question of the nation of Israel to the forefront in the minds of many Christians. We ask the question, "What does the Bible say about that?" But our real task here is to train us all how to handle the trunk and the leaves, the quarrelsome and the questionable, the divisive and the controversial, the camels and gnats, in theology. While we may not answer all the questions that various Christian sects would prefer us answer, we stick to core issues here as a matter of principle.