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Berean Adult Sunday School class. A verse-by-verse study through the books of the minor prophets

Singing: Hymn 5: 1, 2 Psalm 25: 2, 3 Psalm 37: 3, 4 Psalm 73: 1, 4 Psalm 73: 5, 6, 9 Reading: Proverbs 10: 1 – 22 Text: 2 Kings 5: 20 – 27 Sermon: Greedy Gehazi receives of Naaman's treasure and leprosy 1. Gehazi's greed 2. Gehazi's lies 3. Gehazi – a leper

This sermon examines the qualifications for church leadership outlined in Titus 1, emphasizing that the selection of elders is the primary method for preserving order in a congregation. The central message argues that a leader's character is revealed through three distinct areas: the management of the home, the discipline of personal life, and the fidelity of teaching. The preacher highlights that while perfection is unattainable, a consistent trajectory toward godliness is required, specifically in areas such as marital faithfulness, self-control, and a rejection of greed or arrogance. The tone is instructional and pastoral, urging the congregation to recognize that these standards are not merely for pastors but represent the baseline for all Christian discipleship. The sermon concludes with a call for the church to actively identify, train, and support men who exhibit these traits, ensuring the spiritual health and continuity of the local body.

1. Jesus responds to a request to judge a family dispute over inheritance (vv. 13-15) 2. Jesus gives a powerful parable to drive home His point about greed and covetousness (vv. 16-21)

This sermon examines the radical transformation that occurs when a believer is saved, contrasting the spiritual condition of the unbeliever with the new life in Christ. Drawing from Ephesians 4, the teaching highlights the total depravity of the natural man, characterized by a darkened mind, a hardened heart, and a life of sensuality and greed. In contrast, the believer is called to walk in a manner worthy of their divine calling, having learned Christ through the teaching of the Holy Spirit. The central message emphasizes that the Christian life is not merely an improvement of the old self but a complete renewal of the mind and spirit, resulting in a life marked by righteousness and holiness. The tone is instructional and pastoral, urging listeners to recognize their dependence on God's grace and to actively pursue personal purity as the foundation for true church unity.

There are many false teachers and false teaching must be confronted.

This sermon concludes the book of Acts by examining Paul's arrival in Malta and his subsequent journey to Rome, highlighting the contrast between genuine apostolic ministry and modern false teachings. The speaker emphasizes that Paul's miracles, such as shaking off a viper and healing Publius's father, were acts of divine power rather than results of human faith or financial transactions, thereby exposing the greed of contemporary prosperity preachers. The narrative shifts to Paul's arrival in Rome, where he is granted the liberty to preach the Kingdom of God to both Jews and Gentiles. The text underscores the importance of meekness, defined as a balance of firmness and gentleness, and the necessity of maintaining a healthy fellowship with God's people rather than isolating oneself. Ultimately, the sermon presents Paul's two years in Rome as a model of confident, unceasing evangelism, where the message of Jesus Christ is proclaimed with clarity despite mixed responses from the audience.

An examination of the beginnings of the conflict between Jesus and the religious leaders in Jerusalem as He cleared the temple courts of the merchants and money changers whom the leaders had allowed to defile the temple courts for the first time. Passover was an ideal time for this to occur as the the Messianic implications of Malachi 3:1-3 make clear.

1 Timothy 6:6-10

Theme: Because we are united with Christ, believers must not let guilt take hold of them. In this passage, we see that our union with Christ frees us from the guilt of sin and grants total victory over all opposing powers. God has cancelled the legal record of debt against believers by nailing it to the cross, where Christ satisfied divine justice and took the penalty for sin. This act of redemption is not merely for human benefit but ultimately for the glory of God, demonstrating His supremacy over all rulers and authorities. In application, as we meditate on this truth, it can help us to resist anxiety, fear, and greed by relying on the triumph achieved at the cross, remembering that all necessary salvation and strength are found exclusively in Christ.

An examination of the beginnings of the conflict between Jesus and the religious leaders in Jerusalem as He cleared the temple courts of the merchants and money changers whom the leaders had allowed to defile the temple courts for the first time. Passover was an ideal time for this to occur as the the Messianic implications of Malachi 3:1-3 make clear.

This instructional sermon examines the casuistic legislation found in Deuteronomy 22 and 23, arguing that these laws are tailored to the specific historical context of ancient Israel rather than serving as universal moral codes. The central theme identifies the restraint of greed and covetousness as the unifying principle behind diverse regulations, ranging from property rights and agricultural practices to family responsibilities and sexual ethics. By analyzing specific passages such as the prohibition against mixed garments and the protection of the mother bird, the text illustrates how these rules cultivate a community characterized by holiness, justice, and compassion. The discussion further explores the theological significance of sanctuary exclusions and the provision for the poor, highlighting the tension between strict legal boundaries and the broader prophetic vision of inclusion. Ultimately, the sermon encourages believers to apply the underlying virtues of these ancient laws to modern Christian life, fostering a spirit of neighborly love and ethical responsibility.

The sermon explores the character of Judas Iscariot through the lens of John 12, presenting him not as a distant mythological figure but as a relatable example of human weakness and spiritual failure. It argues that while Judas exhibited criticism, greed, and a desire for preeminence, Jesus remained at the table, demonstrating that even the weak are still welcomed by Christ. The message contrasts the genuine worship of Mary, who prepared for Jesus' burial in faith of his resurrection, with Judas' feigned concern for the poor, which masked his true heart. Listeners are challenged to examine their own 'Judas' tendencies, such as bitterness and criticism, which can poison their relationship with God and the church. The sermon concludes with a call to repentance, urging believers to remove the cancer of resentment and choose the spiritual over the physical to experience the fullness of God's grace.

In this text Peter teaches us how to discern false teachers by their character and priorities.

1 Timothy part 66. Looking at 1 Timothy 6:10. What does "The love of money is the root of all evil" mean?" Are we supposed to hate money? Is money in and of itself evil?