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Hebrews 8:6 "But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises." King James Version

"This office the Lord Jesus did most willingly undertake; which that He might discharge, He was made under the law, and did perfectly fulfil it, endured most grievous torments immediately in His soul, and most painful sufferings in His body; was crucified, and died; was buried, and remained under the power of death; yet saw no corruption. On the third day He arose from the dead, with the same body in which He suffered, with which also he ascended into heaven, and there sitteth at the right hand of His Father, making intercession, and shall return to judge men and angels at the end of the world." Chapter 8, Section 4 (Westminster Confession of Faith)

This sermon explores the encounter between Nathanael and Jesus in John 1, illustrating how the invisible God reveals Himself through His Son. It addresses the human tendency to dismiss spiritual truth based on preconceived assumptions, urging believers to examine the Bible directly rather than relying on cultural skepticism. The message emphasizes that Jesus possesses complete knowledge of the individual, seeing the heart and motives with perfect clarity, which removes the need for self-justification. By referencing Jacob's ladder, the sermon presents Christ as the sole mediator between heaven and earth, highlighting that salvation is initiated by God's grace rather than human effort. The tone is pastoral and convicting, inviting listeners to trust in the sufficiency of Christ's work and the depth of His personal knowledge.

Today's Sunday School examines the theological consequences of the Fall as outlined in the Westminster Confession of Faith, specifically focusing on the loss of original righteousness and communion with God. The teaching highlights that this initial sin resulted in a drastic separation from the divine presence, described as a movement away from the garden of Eden, and introduced death into the human experience. The discussion distinguishes between spiritual, temporal, and eternal death, emphasizing that all humanity inherits this condition through Adam. Furthermore, Pastor Jason addresses the doctrine of total depravity, illustrating how the fall has defiled all faculties of the soul and body, rendering mankind unable to attain God's glory or enjoy His fellowship without mediation.

(AI Generated Summary) This sermon traces the biblical motif of God's people from the Old Testament covenants to the New Testament church, emphasizing that belonging to God is not determined by ethnicity or ancestry but by grace and faith in Jesus Christ. The exposition highlights the failure of human mediators like Moses, Joshua, and the judges to maintain a lasting relationship with a holy God due to their own sin and mortality, resulting in a cycle of rebellion and judgment. In contrast, Christ is presented as the eternal High Priest who secures an eternal redemption through His once-for-all sacrifice, thereby fulfilling the covenant promises that the law could not. The message concludes with the pastoral assurance that believers, as a chosen race and holy nation, are kept by God's power for an imperishable inheritance, calling them to live in obedient response to this grace.

All Paths Do Not Lead To God

This sermon examines Matthew 16:18 to refute the Roman Catholic doctrine of papal supremacy, arguing that Jesus did not establish Peter as the supreme head of the church. The speaker contends that Peter is presented as a leader among equals, with the foundation of the church resting on the collective apostles and prophets, with Christ as the cornerstone. By citing Ephesians 2 and Galatians 2, the text demonstrates that Peter was subject to correction and did not claim infallibility or unique authority over other apostles. The sermon warns against the allure of Roman Catholicism's historical aesthetics, labeling the papacy as blasphemous for usurping the roles of Father, High Priest, and Vicar of Christ. Ultimately, the message calls believers to reject human mediation and submit solely to the authority of Scripture and the supremacy of Jesus Christ.

How can a holy God forgive guilty sinners without compromising His perfect justice? In Hebrews 9:15–22, we see that Jesus Christ, the Mediator of the new covenant, secured the eternal inheritance of His people through His once-for-all sacrificial death. Here we are invited to consider the seriousness of sin, the necessity of Christ's blood, and the sufficiency of His finished work, the only foundation for our forgiveness and eternal hope.

We are currently in the midst of another election cycle. Candidates on both sides are painting the other side unfit for public office. But in a few weeks, it will be decision time! We must choose one or the other, and the live with the consequences of our choice. The speaker to the Hebrews has been setting forth his case for the superiority of Jesus Christ as the Great High Priest and the mediator of the New Covenant. Some of his listeners were still worshiping under the old Mosaic covenant bringing their sacrifices to the priests and relying upon keeping the Law for their salvation. They had yet to embrace Jesus Christ as their Messiah-Savior and the New Covenant relationship with God. The preacher concludes his argument by setting forth the two choices they had. It is either Mount Sinai and the fear of the Law, or Mount Zion and the grace of the Gospel. Mount Sinai is associated with fear, trembling, the unapproachable God whereas Mount Zion is associated with celebration, with joy in the presence of God. In painting Mount Zion as the better option the preacher presents seven blessings waiting for us in heaven. He concludes with the invitation, 'Do not refuse Him who is speaking." Listen to God's gracious call for salvation! Because God's judgment is coming! One day this present universe will be shaken and destroyed, but only God's kingdom will remain! It cannot be shaken! The kingdom of heaven is eternal! And it is important that one's name is on the 'roll' or heaven's registry. For only those whose names are recorded in the Lamb's book of life will be admitted to the heavenly kingdom! Our names are added when we believe the gospel! Decision time!