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Michael W. Tuck, "The Castle Slaves of the Gambia River: A Creole Community in the Eighteenth Century Atlantic World" (Brill, 2026)
2026/04/08
In his new book, The Castle Slaves of the Gambia River: A Creole Community in the Eighteenth Century Atlantic World (Brill, 2026) historian Dr. Michael W. Tuck examines life on James Island, now Kunta Kinteh Island, where enslaved Africans worked for European trading companies in the eighteenth century.
These individuals were not plantation workers. They served as carpenters, sailors, soldiers, canoe workers, healers, cooks, mothers, and interpreters. They built forts, repaired boats, buried the dead, and maintained trading posts.
Dr Tuck’s research demonstrates that, despite harsh conditions, Castle Slaves formed families, preserved African names, practised healing, held funerals, and resisted captivity through escape and daily acts of survival.
Women played key roles as caregivers, cultural anchors, and healers, despite facing significant vulnerability and exploitation. The book also highlights the high number of escape attempts from James Island, challenging the idea that resistance in West Africa was uncommon.
Drawing on company ledgers, punishment logs, and death records, Dr. Tuck reconstructs a world often overlooked in Atlantic history. His work emphasises that each archival entry represents a person with relationships, memories, fears, and hopes.
The Castle Slaves of the Gambia River provides both a history of slavery and a testament to resilience, community, and humanity.
Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands and Europe.
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Bimbola Akinbola, "Transatlantic Disbelonging: Unruliness, Pleasure, and Play in Nigerian Diasporic Women's Art" (Duke UP, 2025)
2026/04/06
In Transatlantic Disbelonging: Unruliness, Pleasure and Play in Nigerian Diasporic Women's Art (Duke University Press, 2025), Bimbola Akinbola redirects the focus in diaspora studies from questions of loss and longing to acts of unapologetic self-definition through the study of Nigerian diasporic women artists navigating disparate geographies, allegiances, and identities. Drawing on the work of contemporary visual and performance artists, experimental filmmakers, and writers—including Wura-Natasha Ogunji, Njideka Akunyili Crosby, Zina Saro-Wiwa, ruby onyinyechi amanze, and Nnedi Okorafor—Akinbola articulates how these artists use their experiences as cultural outsiders to redefine home and national belonging on their own terms. Taking a capacious interdisciplinary approach, she explores how these women employ anti-respectability, taboo, the erotic, and play to challenge oppressive colonial legacies and expectations pertaining to gender and morality. For the artists in this book, their artmaking is a form of homemaking that embraces ambivalence and reinvents alienation as possibility. Theorizing these practices as acts of “disbelonging,” Akinbola radically reimagines diasporic identity formation, illustrating how artists use creative practices to enact and embody belonging and community in expansive ways.
Bimbola Akinbola is Assistant Professor of Performance Studies at Northwestern University.
Dr. Abigail E. Celis is an assistant professor of art history and museum studies at the Université de Montréal.
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Hilary Matfess, "After Liberation: Women and the Politics of Expectations in Rebel-to-Party Transitions" (Stanford UP, 2026)
2026/04/05
War offers opportunities for women to liberate their communities and build a better life for themselves. When women join rebel groups, they often take on new roles, cultivate new social networks, and develop new skills. These rebel women often gain the respect of rebel leaders, their comrades-in-arms, and the communities they're fighting for. When the guns are silenced, however, women have struggled to maintain the progress and prestige that they gained during war. Hilary Matfess investigates the gendered legacies of conflict and considers why it is so difficult for female veterans to defend the gains they made during war.
After Liberation: Women and the Politics of Expectations in Rebel-to-Party Transitions (Stanford UP, 2026) by Dr. Hilary Matfess explores how both individual female veterans and former-rebel political parties balance the incentives to continue their wartime activities or moderate them to succeed in the postwar period. The particular balance struck—by party elites and by female veterans—shapes women's rights and representation after war. Drawing on cross-national statistics and in-depth qualitative case studies of rebel groups—from Ethiopia, Namibia, El Salvador, and Nepal—Dr. Matfess advances a theory to explain the postwar legacies of women's participation in rebellion at both the individual and the organizational levels. This book helps us understand why women that were once lauded as the backbone of the revolution are so frequently relegated to the backburner after war.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Stephen Onyango Ouma, "Africa Unbound: Decolonial Pathways to Sovereignty and Liberation" (Brill, 2026)
2026/04/05
I had a substantive conversation with Dr. Stephen Onyango Ouma, author of Africa Unbound: Decolonial Pathways to Sovereignty and Liberation (Brill, 2026). He explained that, despite achieving political independence, African countries still experience significant colonial and neo-colonial influences in their economies, education systems, cultures, and political structures.
The book argues that genuine liberation must include economic independence, epistemic freedom, cultural reclamation, and Pan-African unity. Dr Ouma highlights the importance of revitalising indigenous knowledge systems, strengthening regional cooperation, and addressing dependencies that limit Africa's ability to determine its own path.
We discussed topics ranging from the lasting mental effects of colonialism to the potential of the AfCFTA, the rise of youth activism, and the key role African women play in liberation movements. It was a thoughtful look at what decolonisation should mean today.
For those interested in African philosophy, global politics, or contemporary decolonial thought, this book and the accompanying interview offer valuable insights.
Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.
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Jeanne-Marie Jackson, "The Letter of the Law in J. E. Casely Hayford's West Africa" (Princeton UP, 2026)
2026/03/31
The African Gold Coast writer and statesman J. E. Casely Hayford (1866–1930) was a key figure in liberal anticolonial thought as well as African and British imperial literary and intellectual history. In The Letter of the Law in J. E. Casely Hayford's West Africa (Princeton UP, 2026) Jeanne-Marie Jackson positions his career as an intriguing case study of anticolonial literature and politics. Jackson maps the contours of Casely Hayford’s thought through sustained attention to his written work within its Gold Coast and British imperial contexts, demonstrating the far-reaching conceptual and aesthetic resources of his elite legal background.Treating Casely Hayford’s 1911 novel, Ethiopia Unbound, as a constitutional document and his legal writings as literary exemplars, Jackson breaks down artificial divisions between African textual traditions. The law, for Casely Hayford and his Fante nationalist peers, was intimately bound to the virtues they attached to textuality: clear-headedness, moderation, restraint, and public discernment. Jackson argues for this liberal disposition as a crucial and neglected part of anticolonial intellectual and political history. Colonial-era legal debates framed the rise of an influential, consummately modern Gold Coast leader deemed fit to steer ambitious new pan-African institutions, and, in Jackson’s telling, Casely Hayford emerges as his era’s most emblematic figure.
Jeanne-Marie Jackson is a Professor of English at Johns Hopkins University and the Director of the Alexander Grass Humanities Institute.
Elisa Prosperetti is an Assistant Professor of African and global history at NIE/NTU in Singapore.
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Forests in fiction are often understood simply as settings, symbols, or remnants of a premodern past. Yet many African novelists have turned to the forest to experiment with worldbuilding and to imagine new futures. This groundbreaking book explores the life of the forest in African fiction, showing how writers have used it to reinvent the novel’s formal, aesthetic, and political possibilities.
Ainehi Edoro argues in Forest Imaginaries: How African Novels Think (Columbia UP, 2026) that forests in African fiction are laboratories for unmaking and remaking the world, where writers break apart familiar forms to test alternate forms of life, knowledge, and power. Instead of treating the forest as a backdrop, these writers imagine it as a living structure: a space where politics, history, myth, violence, technology, the magical, and creativity animate fictional worlds. Spanning indigenous African narratives and contemporary science fiction, Forest Imaginaries traces the lineage of forest worlds in African literature: Chinua Achebe’s evil forest, the cosmic forest in Wọle Ṣóyínká’s mythic imagination, Thomas Mofolo’s forest of imperial dreams, Amos Tutuola’s endless fractal forest, and Nnedi Okorafor’s aquatic forest of new ecological futures. This book rethinks African literary history by showing how African writers draw on the forest—and the wealth of Indigenous ideas about time, space, and storytelling it conjures—to transform the novel’s aesthetic, political, and philosophical horizons.
Ainehi Edoro is a Mellon-Morgridge Assistant Professor of English and African cultural studies at the University of Wisconsin–Madison. She is the founding editor of Brittle Paper, a leading platform for African literary culture.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
YouTube Channel: here
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Emmanuel Ofuasia, "Ìwà: the Process-Relational Dimension to African Metaphysics" (Springer, 2024)
2026/03/29
Correction: In the interview, the host mistakenly mentioned that Prof. Ofuasia is teaching the University of Pretoria. In reality, Prof Ofuasia is currently a decoloniality research associate at the University of Pretoria, South Africa. Previously, he has taught at the National Open University of Nigeria, FCT Abuja.
Ìwà: the Process-Relational Dimension to African Metaphysics (Springer, 2024) approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies.
Online May 11-13, 2026 conference on Processual Philosophy, more information here.
Two other books by Prof. Ofuasia on related topics
1. Panentheism and Concepts of God in African Traditional Religions: A Third-Wave Proposal, Springer 2026
2. An Exploration of the Parallels Between African and Process Metaphysics: Introducing the Metaphysics of Force and Becoming, Springer 2026.
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Michael Allan, "Cinema before the World: The Global Routes of the Lumière Brothers" (Fordham UP, 2026)
2026/03/29
Cinema Before the World: The Global Routes of the Lumière Brothers (Fordham UP, 2026) investigates the transnational origins of filmmaking by focusing on a case study in world cinema—the 1896-1897 voyage of one of the Lumière Brothers camera operators, Alexandre Promio, across North Africa and the Middle East. The book shows how the sites in these early films are not simply backdrops, but integral to film form and its global history.
Connecting a series of filmic principles (framing, tracking shots, close-ups) to the sites where they are made visible (a rooftop in Algiers, a train station and the Jaffa Gate in Jerusalem), Allan unsettles a familiar narrative of imperial vision. In the interplay of local history and global media, he highlights tensions between ethnography, observation, and visual capture, revealing how the Lumière Brothers films persist as living archives.
The book evokes a formative moment when cinema stood before the world—both as a technological marvel and as a medium that shaped how space and time were perceived. Tracing a journey from Algeria to Egypt and Palestine, and moving across media from lithography to photography and panoramas, Allan shows how in the hands of later filmmakers, such as Egyptian director Youssef Chahine and the Syrian collective Abounaddara, the Lumière films continue to enrich and inform visions of what cinema—and the world—can be.
Cinema before the World offers a critical historical intervention in the global story of the cinematograph and a visionary method for film scholarship grounded in transnational analysis across languages, regions, and media.
Michael Allan is Associate Professor of Comparative Literature and Cinema Studies at the University of Oregon. He is the author of In the Shadow of World Literature: Sites of Reading in Colonial Egypt (Princeton, 2016, winner, MLA First Book Prize) and serves as editor of the journal Comparative Literature.
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Nana Osei-Opare, "Socialist De-Colony: Black and Soviet Entanglements in Ghana's Cold War" (Cambridge UP, 2025)
2026/03/24
Led by the charismatic Kwame Nkrumah, Ghana won its political independence from the United Kingdom in 1957. It precipitated both the dying spiral of colonialism across the African continent and the world's first Black socialist state. Utilising materials from Ghanaian, Russian, English, and American archives, Nana Osei-Opare offers a provocative and new reading of this defining moment in world history through the eyes of workers, writers, students, technical-experts, ministers, and diplomats. Osei-Opare shows how race and Ghana-Soviet spaces influenced, enabled, and disrupted Ghana's transformational socialist, Cold War, and decolonization projects to achieve Black freedom. This title is also available as open access on Cambridge Core.
Elisa Prosperetti is an Assistant Professor of African and global history at NIE/NTU in Singapore.
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Craig Perry, "Slavery and the Jews of Medieval Egypt: A History" (Princeton UP, 2026)
2026/03/21
What did slavery actually look like in the everyday lives of Jews in the medieval Middle East? In this episode, Rabbi Marc Katz sits down with historian Craig Perry to discuss his groundbreaking book Slavery and the Jews of Medieval Egypt: A History (Princeton UP, 2026).
Drawing on the extraordinary archive of the Cairo Geniza, Perry reconstructs a hidden world of enslaved people, merchants, and households in medieval Egypt. These fragments—letters, contracts, and legal questions preserved for centuries in a synagogue—reveal how slavery shaped Jewish and Islamic society at the crossroads of the Mediterranean and Indian Ocean worlds.
From global slave trading networks that stretched from Europe and Africa to India, to the intimate spaces of kitchens and courtyards, Perry uncovers how enslaved people lived, labored, resisted, and sometimes entered Jewish communities after gaining their freedom. The story even reframes familiar rituals: medieval Jewish children could look around the Passover table and see slavery embodied in the people serving the meal.
Together, Perry and Katz explore how this overlooked history forces us to rethink medieval Jewish life, the social realities behind religious texts, and the complex entanglements of Jews with the broader Arab-Islamic world.
About the Guest
Craig Perry is Associate Professor in the Department of Middle Eastern and South Asian Studies at Emory University. A specialist in the social and economic history of the medieval Middle East, his research focuses on slavery, law, and everyday life in Jewish and Islamic societies. He also is the editor of The Cambridge World History of Slavery: Volume 2, AD 500 – AD 1420.
About the Host
Marc Katz is the Senior Rabbi of Temple Ner Tamid and the author of several books on Jewish thought and the Talmud, including Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Through his writing, teaching, and podcast conversations with scholars and public thinkers, Katz brings cutting-edge scholarship into dialogue with contemporary Jewish life.
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Maria A. Sanchez, "Deference and Divergence in Regional Human Rights Courts" (Cornell UP, 2026)
2026/03/20
In Deference and Divergence in Regional Human Rights Courts (Cornell UP, 2026), Dr. Maria A. Sanchez tackles a central tension in global governance: how international human rights courts balance their mandates with the imperative to respect national sovereignty. Despite having similar mandates, the world's three regional human rights courts—the European Court of Human Rights, the Inter-American Court of Human Rights, and the African Court on Human and Peoples' Rights—interpret their authority differently, leading to uneven regional enforcement of global human rights principles.
Dr. Sanchez traces how the geopolitical dynamics of each court's founding moments have manifested in contemporary disparities across the courts' jurisprudences—focusing on disputes involving freedom of expression, personal integrity rights, and LGBTQ+ rights. Her findings expose a paradox: the courts that were founded in the most inhospitable environments for human rights have ended up asserting the most expansive authority over governments.
Deeply researched and insightful, Deference and Divergence in Regional Human Rights Courts speaks to when and how international institutions can leverage authority to intervene in domestic affairs.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Lauren M. MacLean, "Negotiating Power and Inequality in Ghana: Electricity and Citizenship as Reciprocity (Indiana UP, 2026)
2026/03/15
In Ghana, much as in other parts of the Global South, postcolonial leaders aimed for industrial growth through the establishment of affordable hydroelectric power. However, in the current rapidly changing climate, many nations face recurring droughts, which hinder electricity production just when demand is on the rise. This situation has led to challenges like load shedding and unplanned power outages, which have strained the bond between citizens and the government.
Negotiating Power and Inequality in Ghana: Electricity and Citizenship as Reciprocity (Indiana UP, 2026) aims to unravel the puzzling reality that, despite enduring increasing difficulties from these electricity shortages, the Ghanaian citizens who suffer most harshly are also the least likely to demand political accountability from the state. Drawing on archival evidence, focus groups, qualitative interviews, survey data, and contemporary art and music, author Lauren M. MacLean explains how this disparity in experience—fueled by differences in income and geographical location—has led lower- and higher-income Ghanaians to form contrasting perspectives on their social rights regarding public services and to adopt varying approaches to political involvement. Rather than relying on a predetermined social contract, citizens in Ghana develop a more fluid relationship with the state, shaped by their histories, identities, and personal experiences. This reciprocity highlights their awareness of how climate change and the global shift toward green energy can significantly impact their lives while also underscoring the necessity for the government to take the lead and engage with Ghanaians to promote climate justice.
Lauren M. MacLean is the Thomas P. O’Neill Chair of Public Life and Department Chair of Political Science at Northeastern University. Her research focuses on the politics of electricity access and the everyday practice of citizenship in Africa. She conducts fieldwork in Ghana and Kenya, collecting survey data from individuals, conducting focus group discussions, doing archival work, and carrying out qualitative interviews with politicians, policymakers, practitioners, and ordinary people.
MacLean has published award-winning books and articles, including: Informal Institutions and Citizenship in Rural Africa (Cambridge, 2010), The Politics of Non-State Social Welfare in the Global South (Cornell, 2014), co-edited with Cammett, and Field Research in Political Science (Cambridge, 2015), coauthored with Kapiszewski and Read. Her research has been published in a wide range of journals and supported by grants, including NSF, SSRC, RWJ, Fulbright-Hays, and Carnegie. She was the recipient of the APSA QMMR 2016 David Collier Mid-Career Achievement Award.
You can learn more about her work here.
Afua Baafi Quarshie is a Ph.D. candidate in history at the Johns Hopkins University. Her research focuses on mothering and childhood in post-independence Ghana.
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Jessica Ann Levy, "Black Power, Inc.: Corporate America and the Rise of Multinational Empowerment Politics" (U Pennsylvania Press, 2026)
2026/03/13
Black Power, Inc.: Corporate America and the Rise of Multinational Empowerment Politics, (U Pennsylvania Press, 2026), traces the rise of Black empowerment politics in the United States and Africa. On a cold January day in 1964, civil rights minister turned entrepreneur Rev. Leon Howard Sullivan declared to a group of supporters gathered to witness the launch of Sullivan’s latest venture, Opportunities Industrialization Centers, Inc., “The day has come when we must do more than protest—we must now also PREPARE and PRODUCE!” Occasionally linked with the movement for Black Power, Sullivan and others, including Coca-Cola vice president Carl Ware and Atlanta mayor Andrew Young, were in fact architects of Black empowerment—an intellectual and political movement that championed private enterprise as the key to Black people’s prosperity.Jessica Ann Levy traces Black empowerment’s rise in American politics—from early twentieth-century influences including Booker T. Washington and Marcus Garvey to the cities of postwar America into corporate boardrooms and government offices—and across the Atlantic Ocean to Africa. Civil rights leaders, Black entrepreneurs, white corporate executives, and government officials all championed Black empowerment as a means to address multiple crises in US cities and to blunt some of the more radical aspects of the Black Power movement. Black empowerment politics likewise found application overseas in various Cold War efforts to promote American-style free enterprise in Africa. This was especially the case in South Africa, where US corporate executives and government officials wielded Black empowerment politics to oppose apartheid and divestment.By the early twenty-first century, the idea that private enterprise, including small-scale entrepreneurs and large multinational corporations, should play a leading role in combating racial inequality and empowering Black and other marginalized people featured prominently in various policies and programs at the local, national, and international level. By tracing Black empowerment politics’ evolution, Black Power, Inc. explains its popularity, championed by leaders from Bill Clinton to Nelson Mandela, while also revealing its role in expanding US corporate power, locally and globally.
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Selina Nwulu, "Black Climates: Notes on Race, Our Environment, and Visions for Equitable Futures" (Chatto & Windus, 2025)
2026/03/11
Brought to you by the BISA Environment and Climate Politics Working Group.
Globally, Black people are among the most affected by the climate crisis, despite contributing very little to it. For a long time, the crisis was portrayed as yet another injustice for Black people to care about, on top of the day-to-day oppression they face.
In Black Climates: Notes on Race, Our Environment, and Visions for Equitable Futures (Chatto & Windus, 2025), Selina Nwulu reframes the crisis to encompass our disconnection from each other and the world around us. She argues that the root of climate change lies in historical colonial violence and ongoing exploitation, making it inherently racist.
Nwulu, former Young People's Laureate for London, uses her poetic and skilful voice to directly address Black British readers who have been previously ignored in mainstream environmental conversations. She includes interviews with a wide range of creatives and campaigners to explore a variety of subjects, including air pollution, prison ecology, disability justice, migration, food, nature, community care, and radical imagination.
This is an essential and empowering read for anyone who wants to fully understand the connections between Blackness and the climate crisis, providing the tools to envisage more equitable futures.
Selina Nwulu is a well-known poet and her work has featured in Vogue, i-D and ES Magazine amongst others, and she has been commissioned by many different cultural institutions such as Southbank, Somerset House and Wellcome Trust. Selina was a Young Poet Laureate for London 2015-6, a prestigious award that recognizes talent and potential in the capital. Her debut chapbook, The Secrets I Let Slip, was published by Burning Eye Books in 2015 and is a Poetry Book Society recommendation. In 2019, she was shortlisted for the Brunel International African Poetry Prize and was a 2021 Arts Award Finalist for Environmental Writing.
Pauline Heinrichs is a Lecturer in War Studies (Climate and Energy) at King’s College London. Her research focuses climate and energy security. Pauline has worked with and led international teams in conflict and post-conflict countries such as Ukraine and the Baltic States, leading on qualitative methods and strategic narrative analysis. Pauline has also been a climate diplomacy professional working in foreign policy, and an international climate think tank.
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Sandra E. Greene, “Slave Owners of West Africa: Decision Making in the Age of Abolition” (Indiana UP, 2017)
2026/02/28
In today’s podcast we talked to Dr. Sandra Greene about her book Slave Owners of West Africa. Decision Making in the Age of Abolition published in 2017 by Indiana University Press. In this book Dr. Greene presents us with the biographies of three individuals who lived in the southeastern corner of what is today the Republic of Ghana between the mid-nineteenth century and the early part of the twentieth century. These men became wealthy and prominent in their own communities largely through their trading activities. They had multiple wives and dependents many of whom were slaves. By documenting the lives of these three men—Amegashie Afeku of Keta, Nyaho Tamakloe of Anlo, and Noah Yawo of Ho Kpenoe—Dr. Greene examines the different ways in which they confronted the processes of European colonization and the abolition of slavery. As slaveholders, all three had much to lose from these transitions and yet, they all adopted different positions and strategies. What personal, political and economic factors informed these decisions are the central questions examined in Greene’s book.
Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).
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Podcast reviews
Read New Books in African Studies podcast reviews
4.4 out of 5
42 reviews
★★★★★
T Drinker 2021/10/31
Max Siollun’s book interview!
Max Siollun carried the interview, he was both enthusiastic and current. I can’t wait to read his latest book “What Britain did to Nigeria.”
★☆☆☆☆
Keahileo 2023/10/12
Colonial, White Perspective
Just listened to the podcast episode called “The Future of Africa: a Discussion with James A Robinson” and it was the most colonial, white-supremist p...
★★★★★
JasonByrne film 2020/12/28
Excellent podcast
This is an excellent podcast. Always interesting book topics and insightful q
★★★★★
Kioriki 2016/08/11
Great ideas!
Great podcast that delves deep into contemporary and historic Africa!