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The Suffering Warrior: Unveiling Judah's Mashiyach ben Yosef and the Messianic Mystery Overview In this post, Rod explores Judah's conception of Mashiyach ben Yosef (Messiah son of Joseph), tracing its development through biblical, Rabbinic, and apocalyptic literature, and connecting it to Messianic faith in Yeshua. The study highlights the "suffering warrior" motif, the precursor role to Mashiyach ben David, and the eschatological implications for Israel and the world. Key Themes & Scriptural Foundations Mashiyach ben Yosef as Precursor: Mashiyach ben Yosef is depicted as a leader who precedes Mashiyach ben David, preparing Israel through military, political, and spiritual means (repentance and Torah observance). This role is likened to John the Immerser as a type of precursor. Two-Stage Eschatology: Rabbinic tradition envisions two Messiahs—ben Yosef (the suffering, martyred leader) and ben David (the glorious, reigning king). The first stage is marked by suffering and conflict, the second by peace and restoration. Scriptural Roots: Genesis 49:22–26: Joseph's blessing as a "fruitful bough" and a suffering deliverer, foreshadowing the Messiah's role. Isaiah 11:13: Prophecy of Ephraim and Judah's reconciliation, interpreted as the work of two Messiahs. Zechariah 12:10: The pierced one, mourned by Israel, linked to Mashiyach ben Yosefciteturn4search1L20, L29-30. Obadiah 1:18, 21: Two "saviors" leading Israel, interpreted as ben Yosef and ben David. Rabbinic and Apocalyptic References Talmudic Sources: Sukkah 52a–b: Explicit references to Mashiyach ben Yosef, his death in the war of Gog and Magog, and the mourning that follows. Also mentions four eschatological figures: Mashiyach ben David, Mashiyach ben Yosef, Elijah, and the righteous High Priest (https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en)citeturn4search1L25, L29-31. Genesis Rabbah 75:6, 99:2: Describes the "War Messiah" from Joseph's lineage, involved in Temple restoration. Pesikta de-Rav Kahana 5:9 and Pesikta Rabbati 15.14/16: Discuss the "Anointed One for War" and the four messianic figures. Songs of Rabbah: Mentions Elijah, King Messiah, Melchizedek, and the Anointed for War (https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138). Sefer Zerubbabel: 7th-century apocalyptic text introducing Nehemiah ben Hushiel (Mashiyach ben Yosef) and Menahem ben Ammiel (Mashiyach ben David), outlining the sequence of redemption, warfare, death, resurrection, and the Messianic Age (https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel). Dead Sea Scrolls: 4Q175 ("The Testimonia") and 4Q372 ("The Joseph Apocryphon"): Present a suffering, priestly, and warrior leader matching the ben Yosef persona. 1QS (Community Rule): Describes two Messiahs—of Aaron (priestly) and of Israel (kingly/warrior), with the latter subordinate to the former. Liturgical and Kabbalistic References: Amidah (Shemoneh Esrei): Kabbalists see the prayer for David's throne as a plea for Mashiyach ben Yosef's protection (https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm). Kol HaTor: "Yosef is still alive" prayer for Mashiyach ben Yosef's mercy (https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf). Messianic Fulfillment and Insights Typology and Yeshua: Rod argues that Yeshua fulfills the typology of Mashiyach ben Yosef—suffering, atoning, gathering the lost sheep, and preparing the way for the Messianic Age. Scriptural parallels include Isaiah 53, Luke 4, Mark 13, Revelation 19, Zechariah 14, Ezekiel 34, and others. Conditional Redemption: Some Rabbinic sources suggest that the suffering and death of Mashiyach ben Yosef are conditional upon Israel's spiritual state. Practical Insights for Believers: Suffering: True discipleship involves suffering and persecution, echoing the path of Mashiyach ben Yosef and Yeshua (Matthew 24:9, John 15:20). Atonement: The suffering of Mashiyach ben Yosef is linked to atonement for Israel's sins, paralleling Yeshua's redemptive work (Ephesians 2:8, Matthew 5:3, 5). Redemption: The manuscript emphasizes the final redemption of Israel, rooted in biblical prophecy (Romans 11, Ezekiel 36–37, Zechariah 12–14, Isaiah 11, Jeremiah 31). Warfare: Both spiritual and physical warfare are central, with believers called to "put on the whole armor of God" (Ephesians 6). Call to Action Intercession for Judah: The manuscript urges Messianic believers to pray for and love the Jewish people, recognizing the "partial blindness" until the fullness of the Gentiles comes in (Romans 11:25). Invitation to Discipleship: The closing invites readers to enter into covenant relationship with Yehovah through Yeshua Messiah (2 Corinthians 6:2). References & Further Reading https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138 https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf https://www.sefaria.org/Sukkah.52a.1-52b.17?lang=bi https://en.wikipedia.org/wiki/Messiah_ben_Joseph https://www.themessianictorahobserver.org/2026/01/16/beyond-protests-how-prayer-and-fasting-topple-evil-regimes-venezuela-minnesota-iran-the-extreme-radical-left-weighing-heavy-on-my-mind/

In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel's prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives. Key Topics Covered 1. Introduction and Context Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026). Reflection on persecution, faith, and the hope found in Yeshua's teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28). 2. Why Judaism Rejects Yeshua as Messiah Historical grievances and theological differences. The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10). 3. The Three Messiahs in Jewish Thought Mashiyach Nagid (Messiah the Prince) Mashiyach ben Yosef (Messiah, son of Joseph) Mashiyach ben David (Messiah, son of David) The episode focuses on Mashiyach Nagid, with future installments to cover the other two. 4. What is Mashiyach Nagid? Linguistic breakdown: "Mashiyach" means "Anointed One"; "Nagid" means "Prince" or "Leader." Scriptural foundation: Daniel 9:25-26 and its interpretations. The prophecy's implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16). 5. The Meaning and Role of "Nagid" "Nagid" as prince, ruler, leader, commander, or official. Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13). 6. Mashiyach Nagid in Prophecy and Tradition The "transitional" leader concept: Anointed but not yet king. Comparison with "Melech" (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5). 7. Messianic Traits and the Melchizedekian Order Psalm 110 as a foundational text for the dual role of king and priest. The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15). 8. Jewish Perspectives on Mashiyach Nagid Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid. The Essenes and Qumran writings: Priestly and royal messiahs, "Prince of the Congregation" (Damascus Document, Rule of the Congregation, 11QMelchizedek). Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud). 9. Christian and Messianic Interpretations Yeshua as the fulfillment of Daniel's prophecy and the persona of Mashiyach Nagid. The dual or double-fulfillment view of prophecy. Jewish objections to identifying Yeshua as all three messianic figures. 10. Application and Call to Discipleship The call for believers to imitate Yeshua's character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14). Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9). References & Further Reading https://www.sefaria.org/topics/mashiach?sort=Relevance&tab=notable-sources https://jewishlink.news/the-origin-of-the-word-nagid-leader/ https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel https://www.gotquestions.org/prophecy-double-dual-fulfillment.html https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://library.biblicalarchaeology.org/sidebar/the-messiah-text-4q521-and-a-line-by-line-analysis/ https://jamestabor.com/a-cosmic-messiah-who-makes-live-the-dead-in-among-the-dead-sea-scrolls-4q521/ https://en.wikipedia.org/wiki/The_War_of_the_Messiah https://scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192014000300016 https://www.sefaria.org/rashi_on_daniel.9.25 https://en.wikipedia.org/wiki/Jesus_in_the_Talmud https://www.themessianictorahobserver.org/2025/06/20/messianic-reflections-in-the-life-of-yosef-ben-yisrael-thoughts-reflections-on-torah-reading-34/ Contact & Community For questions or further discussion, email: [email protected] Leave a voice message via SpeakPipe on https://www.themessianictorahobserver.org/ Closing Blessing May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah's return.  

In a world gripped by ideological absolutism and spiritual conflict, this installment of TMTO exposes how entrenched regimes—from Iran to Venezuela to Western Radical Leftist aggression and beyond—are toppled not by protests, but by the power of prayer and fasting. We will discuss the Messianic perspective on spiritual warfare, the dangers of unchecked authority, and how we Messianics/Notzrim can wield heavenly authority to confront the systems of darkness.   "Venezuela-Minnesota-Iran-The Extreme Radical Left Weighing Heavy on my Mind."

Welcome, beloved saints of the Most High! I'm Rod Thomas, and I'm honored to bring you another installment of the Messianic Torah Observer. On this unusually warm Preparation Day here in DFW, I invite you to join me as we tackle a provocative question: Have we truly finished the Great Commission—and could this be the very thing that triggers the End Times? In this episode, I share my personal reflections and biblical analysis after reading a recent BlazeTV article featuring global missions leader Douglas Cobb. Cobb claims that within the next decade, every people group on earth will have access to the Gospel, and that this milestone could unleash the End Times and prompt the return of Messiah. But is this really what Scripture teaches? Here's what you can expect as I walk you through this timely discussion: My take on Cobb's claims: I break down the metrics and milestones cited by mission organizations, including Bible translation efforts and church planting, and ask whether these truly fulfill Yeshua's mandate. A deep dive into the Olivet Discourse (Matthew 24): We'll explore the sequence of events Yeshua said must occur before the End comes, and what it means for the Gospel to be preached to all nations. The true meaning of the Great Commission: I challenge the idea that simply distributing Bibles or building churches is enough. Instead, I emphasize the importance of teaching, modeling, and living out the Gospel of the Kingdom—Yeshua-focused Torah Living. Why I believe the Great Commission is far from complete: Drawing from Scripture and history, I argue that the true Gospel has not been proclaimed to any appreciable degree since the early centuries AD, and that the Church Triumphant has missed the mark. Comparing Christian traditions: I discuss how Catholics, Orthodox, Protestants, Evangelicals, and Charismatics each interpret the Great Commission differently—and why many approaches fall short of true discipleship. Who decides when the mission is complete? Only Abba Yah knows the times and seasons. I reflect on what it means for us to walk in covenant, obey Torah, and embody Kingdom principles as we await Messiah's return. A call to action: I invite you to consider your own relationship with Yehovah and encourage you to seek true discipleship, covenant living, and a deeper understanding of the Gospel of the Kingdom. Throughout this episode, I share my heart, my convictions, and my hope that we, as a remnant of elect and chosen ones, will rise to fulfill the true Great Commission in these last days. If you have questions, need prayer, or want to connect, please reach out to me at [email protected] or leave a voice message at themessianictorahobserver.org. Referenced links: https://www.theblaze.com/shows/steve-deace-show/are-we-about-to-complete-the-great-commission-and-unleash-the-end-times?utm_source=theblaze-dailyAM&utm_medium=email&utm_campaign=Daily-Newsletter__AM%202026-01-01&utm_term=ACTIVE%20LIST%20-%20TheBlaze%20Daily%20AM&tpcc=email&sailthru_id=56505f1b487ccda2018c2d48&mb=Y https://roodstore.com/products/the-chronological-gospels-bible-second-edition?variant=40088970985547 https://rstne.com/ Thank you for spending time with me today. May you be most blessed, fellow saints in training. Take care, and let's continue to walk the narrow path together until our King returns!  

Title: Runway to the Royal Priesthood—How Hebrews Builds the Case for Yeshua as Our Melchizedekian High Priest Episode Description: Are you ready to discover the deeper meaning behind Yeshua's role as our Melchizedekian High Priest? In this powerful episode, Rod Thomas guides you through the Book of Hebrews, revealing how its author builds a compelling case for Yeshua's unique priesthood and what it means for Messianic believers today. What You'll Learn: Why the Melchizedekian priesthood is central to the true faith once delivered How Hebrews connects Yeshua's ministry to Torah, covenant, and spiritual identity The difference between Levitical and Melchizedekian priesthood—and why it matters now Practical responsibilities of believers as royal priests: praise, prayer, teaching, and living set-apart lives The "runway" of Hebrews chapters 1–4: Yeshua's superiority to angels, humanity, Moses, and the promise of true rest Why Listen? If you've ever wondered how Yeshua fulfills the Torah, why the priesthood matters, or how your faith connects to the Kingdom, this episode will equip you with assurance, hope, and a deeper sense of identity in Messiah. Resources & Links: https://www.themessianictorahobserver.org/2025/08/07/hebrews-letter-to-the-drifting-part-7-of-our-melchizedek-series/ Contact Rod: [email protected] Leave a voice message: SpeakPipe on themessianictorahobserver.org Join the Conversation: Share your thoughts, questions, or testimonies—your journey as a royal priest matters!  

Show Notes Title: Israel's Inextricable Link to Our Salvation—Reflections on Torah Reading Vayigash Host: Rod Thomas, Messianic Torah Observer Date: Preparation Day, Friday, December 26, 2025 Episode Overview In this installment of TMTO, Rod explores the prophetic significance of Torah Reading Vayigash (Genesis 44:18–47:27), focusing on the powerful themes of repentance, revelation, restoration and salvation. Discover how Joseph's story serves as a shadow picture of Yeshua Messiah's mission, the unity and redemption of Israel's tribes, and the ultimate salvation promised to both houses of Israel, all of which is inextricably linked to every believer's salvation. Key Topics Vayigash Torah Portion: The meaning of "And He (Judah) Approached" and its tradition in Messianic and Orthodox communities Joseph's Revelation: How Joseph's revealing to his brothers mirrors Yeshua's future revelation to Israel Repentance and Restoration: The sequence of repentance, revelation, and restoration as a prophetic pattern for Israel's final redemption Lost Tribes and the Remnant: Insights on the lost tribes of Israel, the concept of "all Israel will be saved," and the importance of covenant relationship over biological descent Messianic Prophecy: Connections to Romans 11, Ezekiel 37, and other key passages about the unity and salvation of Israel Practical Application: Encouragement to enter into covenant with Yehovah through Yeshua Messiah and walk in obedience Resources & Contact Scripture References: Genesis 44–47, Romans 11, Ezekiel 37, Isaiah 10, Jeremiah 31, Revelation 7, and more. Contact: For questions or feedback, email Rod at [email protected] or leave a voice message via SpeakPipe at themessianictorahobserver.org Closing Blessing: May you be most blessed, fellow saints in training. Have an overcoming Sabbath and a productive week in Yeshua Messiah!  

This episode of the Messianic Torah Observer, hosted by Rod Thomas, explores the Torah portion Miketz (Genesis 41:1–44:17), focusing on the life of Joseph (Yosef) and drawing prophetic parallels to Yeshua (Jesus). The teaching highlights how both figures exemplify essential Kingdom character traits—humility, faith, wisdom, the Spirit of Yehovah, and forgiveness. The discussion begins with a summary of Joseph's rise from prison to becoming second-in-command in Egypt, his interactions with his brothers during the famine, and the tests he sets for them. The episode then delves into the spiritual significance of these events, emphasizing how Joseph's journey mirrors the ministry and character of Yeshua. Key themes include: Humility: Both Joseph and Yeshua endured humbling circumstances before being exalted, modeling the Kingdom principle that exaltation comes through humility. Faith: Their unwavering trust in Yehovah enabled them to endure trials and fulfill their divine purposes. Wisdom: Joseph's God-given wisdom saved nations, while Yeshua embodied divine wisdom, teaching and guiding others. The Spirit of Yehovah: Both were recognized as being filled with the Spirit, empowering their ministries. Forgiveness: Joseph forgave his brothers, and Yeshua taught and demonstrated forgiveness, making it a central Kingdom imperative. The episode concludes with a call for listeners to emulate these traits, seek God's wisdom, and pursue spiritual growth, assuring that Yehovah equips and empowers those who earnestly seek Him.  

Explore the origins, meaning, and spiritual relevance of Hanukkah from a Messianic Torah Observer perspective. This episode dives into the biblical foundation of the Feast of Dedication, its connection to the altar, and whether modern believers should celebrate Hanukkah. Discover how tradition, history, and renewed covenant come together in this insightful discussion.

This a Messianic Torah reflection on Genesis 37:1-36, focusing on the life and story of Yosef (Joseph), son of Ya'achov (Jacob), and its prophetic and spiritual significance. It explores the patriarchal sojourning in the promised land, the familial dynamics, and the parallels between Yosef's experiences and the life and ministry of Yahoshua Messiah (Jesus). Patriarchal Sojourners in the Promised Land Ya'achov settles in the land of Canaan, the land promised by Yehovah, continuing the pattern of the patriarchs sojourning in the promised land without fully possessing it, as noted in Hebrews 11:8-10. Ya'achov returns to Hebron, the home of his father Yitschaq, who never left this place . The Story of Yosef as the Story of Ya'achov The narrative shifts from Ya'achov to his son Yosef, whose story is central to the continuation of the covenant promises. Yosef is portrayed as a vessel chosen by Yehovah to preserve Yisra'el, despite rejection and persecution by his brothers. His life is seen as a prophetic shadow of Yahoshua Messiah . Family Dynamics and Yosef's Role Yosef, at 17 years old, is shepherding his brothers' flocks and assumed to be the "Son of the Covenant." His favored status by Ya'achov and his unique character set him apart. The Hebrew term for "tended" implies Yosef shepherded his brothers, especially those of Bilhah and Zilpah's sons. Reuben, the eldest, though complicit in Yosef's near enslavement, intervenes to save his life, unknowingly cooperating with Yah's plan . Ya'achov's Love and the Birthright Question Ya'achov's love for Yosef, his son of old age and Rachel's firstborn, causes jealousy among the brothers. Yosef receives a special garment, the "ketonet passim," often interpreted as a long-sleeved or multi-colored tunic symbolizing his favored status and possibly his appointment as clan leader, replacing Reuben due to his transgression . Brothers' Hatred and Rejection of Yosef The brothers' hatred stems from Ya'achov's love for Yosef and Yosef's role as a family tattler. Their rejection of Yosef reflects a rejection of their father and Yehovah. This familial rejection parallels how Yeshua was rejected by Judah for being beloved by His Father . Yosef's Prophetic Dreams and Their Impact Yosef shares two prophetic dreams symbolizing his future authority over his brothers. The first involves sheaves of grain bowing to his sheaf, and the second depicts the sun, moon, and eleven stars bowing to him, representing his family. These dreams intensify the brothers' hatred, though Ya'achov ponders their meaning carefully. These dreams foreshadow Yosef's exaltation in Egypt and reflect a common ancient Near Eastern motif of paired dreams . Preparation for Yosef's Trials and Glorification Yosef's journey toward exaltation involves trials and refining, much like the future glorification of Yeshua Messiah, who foretold the hardships His disciples would endure. Yosef's obedience to his father's mission parallels Yeshua's obedience to His Heavenly Father's will . Yosef's Mission to Find His Brothers Ya'achov sends Yosef to check on his brothers pasturing in Shechem, a dangerous area with a troubled family history. Yosef's persistence in seeking his brothers despite challenges parallels Yeshua's mission to seek and save the lost. A mysterious man redirects Yosef to Dothan, possibly an angelic figure, highlighting divine guidance in fulfilling Yah's plan . The Brothers' Conspiracy and Reuben's Intervention The brothers plot to kill Yosef but Reuben intervenes, forbidding bloodshed and planning to rescue Yosef later. Reuben's actions reflect a complex family dynamic and his attempt to restore his firstborn responsibilities despite past failings . Yosef's Humiliation and Sale into Slavery Upon meeting Yosef, the brothers strip him of his special robe, symbolically removing his dignity, mirroring how Yeshua was stripped before crucifixion. They cast Yosef into a cistern and later sell him to Ishmaelite merchants for twenty pieces of silver. This act, intended to destroy Yosef, ultimately fulfills Yah's plan for salvation . The Brothers' Deception and Ya'achov's Grief The brothers deceive Ya'achov by presenting Yosef's bloodied robe, claiming he was killed by a wild animal. Ya'achov mourns deeply, rending his clothes and refusing to be comforted, expressing his profound loss and grief . Yosef's Journey in Egypt Yosef is sold to Potiphar, an Egyptian official, marking the beginning of his rise in Egypt and the unfolding of Yah's providential plan . Spiritual Reflections on Dreams and Prophecy The document reflects on the significance of dreams as divine communication in Hebrew tradition, noting that prophets often received messages through dreams. Yosef is seen as a prophet whose dreams reveal Yah's Will. The symbolism in Yosef's dreams connects to broader prophetic imagery, including the woman clothed with the sun in Revelation 12, representing Yisra'el . Messianic Parallels Between Yosef and Yeshua The narrative draws extensive parallels between Yosef and Yeshua Messiah: Both are beloved sons of their fathers. Both are appointed to shepherd Yisra'el. Both face rejection and hatred from their brethren. Both suffer humiliation and are ultimately exalted. Both serve as instruments of salvation for Yisra'el and the nations. Both experiences demonstrate how divine plans prevail despite human evil . The teaching concludes by emphasizing that Torah readings like this one serve as shadows of greater spiritual realities to come and encourages readers to find further Messianic insights within the text .

This installment of TMTO reports on a 2025 mission trip to Kenya by the Qumran Family Foundation (QFF), focusing on supporting widows and orphans through literacy and empowerment programs. It details the ministry's work, challenges faced, accomplishments, and future plans. ·       Ministry focus on Kenyan widows and orphans: QFF aims to break the cycle of poverty by providing literacy education and business/job skills to widows and supporting orphans lacking basic subsistence and educational opportunities. Kenyan widows face social isolation, abuse, and financial struggles, compounded by cultural restrictions and lack of government support. ·       Biblical foundation for the mission: The ministry is grounded in Torah commandments to care for widows and orphans, citing multiple scriptural references emphasizing justice, provision, and honor toward these groups. ·       Trip logistics and locations: The mission trip was planned starting December 2024, with travel from August 24 to November 20, 2025. Activities took place in Nairobi, Migori, Kehancha, and Kisii. ·       Organizational milestones: QFF became a registered non-profit/NGO in Kenya with an official tax identification (KRA PIN) in August 2025, enabling legal operations. ·       Educational achievements: Forty-one widows graduated from the basic literacy course with a formal ceremony in September 2025. A new widows' school was opened in Kisii with 16-20 students, and the Kehancha school relocated to begin Phase 2 classes teaching business and job skills to graduates. ·       Ministry outreach and baptisms: The team delivered the Gospel to Kuria Family Care Messianic Assembly, supporting 25 fatherless children, and baptized eight individuals including the pastor in November 2025. ·       Staffing and facilities: QFF opened an office in Migori Town in November 2025, employing four teachers, an office manager, and an operations assistant to support ongoing programs. ·       Challenges faced: The ministry encountered political unrest, widespread corruption, and the strong presence of Islam in Kenya, alongside spiritual opposition, requiring reliance on faith and careful verification in operations. ·       Future needs and plans: QFF seeks funding for teachers, classrooms in Kisumu and Migori, a vehicle, support for Kuria Care orphans and widows, and ongoing operational costs. Planned 2026 goals include expanding literacy classes, graduating new classes, and continuing mission trips. Donations and support are encouraged via qumranfamilyfoundation.org.

This Kenyan Missionary Trip 2025 Update will hopefully inform you about our two-month's work here in Kenya. Since we've been here, much work has been completed on behalf some of the widows of Kehancha and Kisii, all of which I detail in this update for you. Nevertheless, there remains so much more to do in the remaining 3-1/2 months we're here. We invite you to take a listen and hopefully you will be led to support this ministry to help lift the souls of some of Kenya's most disenfranchised and discarded individuals: the widows. Torah instructs us to not neglect either the widow or the orphan. Thus, it is our job as Messianics/Nazarene Israelites to do our best to tend to them and help them overcome their plight. qumranfamilyfoundation.org Shalom.

Greetings and Opening Remarks:   Rod Thomas welcomes listeners on a warm sunny Shabbat in the DFW area, expressing gratitude for their fellowship and hoping the episode finds everyone well and blessed.   Housekeeping Items:   Announcement about the upcoming two-month Kenya Missions Trip, which may affect the regular posting schedule of TMTO. Request for prayers and financial support for the trip, especially for the needs of widows and orphans in western Kenya and a potential partnership with a Sabbath-keeping congregation in Homa Bay. Encouragement to support Hilary's non-profit, Qumran Family Foundation.   Main Discussion:   Title: Book of the Law versus Book of the Covenant: The Ten Commandments Alone or All of Torah? The Question: A listener's question about the placement of the Book of the Covenant inside the Ark of the Covenant and the Book of the Law beside it. Importance of the Question: The answer strikes at the heart of the Nazarene-Messianic Faith Community, addressing whether to keep the whole Torah or just the Ten Commandments. Recent Experience: Rod shares his experience with 10-Commandment-Only Keepers during a missions trip to Kenya. Scriptural References: Various passages from Deuteronomy, 1 Samuel, James, and others are cited to support the discussion. Controversy: Explanation of the Book of the Law versus Book of the Covenant controversy and its implications. Exegetical Analysis: Detailed analysis of Galatians 3:19 and its context within the broader discussion of Torah and Grace. Role of Torah: Torah as a guide, tutor, and schoolmaster, revealing sin and pointing to the need for a savior. Conclusion: Emphasis on the importance of keeping Torah in the spirit of obedience and faith, with a call to conduct personal study and prayer.   Closing Remarks:   Rod concludes the episode with a prayer for blessings and encouragement to conduct personal "Berean-style" study. Wishes the listeners Shabbat Shalom and Shavuatov.

Episode Title: Hebrews: A Letter to the Drifting (Part 7 of the Melchizedek Series)   Host: Rod Thomas   Date: Tuesday, August 5th, 2025   Episode Summary: In this episode, Rod Thomas continues the Melchizedek series with Part 7, titled "Hebrews: A Letter to the Drifting." Rod delves into the Book of Hebrews, exploring its profound messages and themes. He emphasizes the significance of Yahoshua (Jesus) as the ultimate High Priest in the order of Melchizedek, surpassing the Levitical priesthood and the old covenant worship system.   Key Points Discussed:   Introduction and Updates: Rod greets the audience and provides updates on the ministry's upcoming missions trip to Kenya, focusing on helping widows and orphans and spreading the Gospel 1. He expresses gratitude for the audience's support and prayers 1. Dramatic Opening Monologue: Rod sets the stage with a dramatic monologue titled "The Throne and the Veil," highlighting the significance of the Book of Hebrews 2. Main Teaching: Rod introduces the main teaching, focusing on the Book of Hebrews and its message to the drifting believers 3. He discusses the historical and spiritual context of the Book of Hebrews, emphasizing its relevance to modern-day believers 4. Rod explores the themes of Yahoshua's exaltation, the Melchizedekian priesthood, and the renewed covenant 5. Key Themes and Messages: The superiority of Yahoshua over angels, Moses, and the Levitical priesthood 6. The concept of Yahoshua as the eternal High Priest and mediator of a better covenant 7. The importance of understanding the Book of Hebrews in its historical and cultural context 8. Conclusion: Rod concludes the episode with a preview of the next installment in the series, encouraging listeners to continue their study of the Book of Hebrews 9. He expresses his hope that the teachings will inspire and bless the audience 10.   Call to Action:   Listeners are encouraged to support the ministry's missions trip to Kenya through prayers and financial contributions. Donations can be made through the Qumran Family Foundation's website 1.   Contact Information:   For more information and to support the ministry, visit [http://qumranfamilyfoundation.org](http://qumranfamilyfoundation.org).

Shalom Truth-Seekers in Yeshua Messiah. This is the first installment in a series of detailed teaching on the Hebrew concept of "covenant" (or "Berit") and its foundational role in the faith and salvation of God's (i.e. Yehovah's) chosen ones. In this installment we introduce the Hebrew concept of covenant by exploring the term's meaning. We also emphasize its significance as a sacred, legally binding relationship between Yehovah (God) and His chosen people, Yisra'el/Yasharal, with its physical and spiritual implications for all humanity. The teaching critiques denominational misunderstandings and highlights covenant's Torah roots and its wider scriptural (i.e. both Tanach and Brit HaDashah) importance. Introduction to the Covenant Series We begin by recalling a previous post on Genesis 12:3. The title of that post is: Does "I Will Bless Those Who Bless and Curse Those Who Curse," Apply to the Modern Nation of Israel? (If you've not had the opportunity to listen to or read that post, we humbly invite you to do so by clicking this link https://www.themessianictorahobserver.org/2025/06/28/does-i-will-bless-those-who-bless-and-curse-those-who-curse-apply-to-the-modern-nation-of-israel/) In that post we clarified that the verse is not a command to bless the modern nation-state of Israel. But rather the verse is a prescriptive covenant provision. This provision states that those who treat God's chosen people, according to Torah principles, receive Yah's favor, while those who mistreat them face divine harm. And thus, covenant is central to God's relationship with His covenant people, Israel/Yisra'el/Yasharal. And it was that post that has prompted this covenant teaching series. In this series, we will explore the refined and broader principles of covenant that link it to God's/Yah's Grand Plan of Salvation, Restoration, and Redemption through the Person and Ministries of Yeshua HaMashiyach. Also in this post, we stress that denominational Christianity often fails to grasp the true Hebrew concept of covenant's significance because of their overall rejection of Torah and Hebraic principles. Because of denominationalism's wholesale rejection of Torah and Hebraic principles, they fail to recognize that the covenant is the sole pathway to a true relationship with God/Yehovah. That God-human relationship was established originally with Abraham and came to its fullest realization in the Person and Ministries of Yeshua Messiah. We will see that faithfulness to Torah and covenant obedience are essential for salvation and entry into the Kingdom of Heaven (Mat 7.22-23). Understanding the Hebrew Concept of Covenant Covenant, or "Berit" (in Hebrew), is a set apart, legally binding relational agreement between God/Yehovah and His chosen people. (Later on in this series we will see that Yah's chosen people are not limited to just the biological descendants of Avraham, Yitschaq, and Ya'achov.) But covenant frames the established relationship between God and His chosen ones with rules/behavioral expectations, obligations, and promises. Secularists may view a covenant much like a contract. But we will see as we delve deeper into the covenant Yah established/cut with His chosen ones that the concept of covenant is deeper. It's akin to a marriage-like partnership that is characterized by love, grace, and mercy. Both parties of the relational covenant agreement are bound to uphold the tenets of the established covenant. But God's faithfulness ensures the covenant's integrity, even when the covenant's human-signatory to the covenant, fail to keep their end of the covenant agreement. This faithfulness on God's/Yehovah's part is an immutable trait of God. Moseh described this character trait accordingly:  "Yehovah/God is not a man that He should lie, nor a son of man (i.e. a human being) that He should repent (i.e. change His mind). Has He said and will He not do it? Or has He spoken, and will He not establish it?" (Numbers 23:19; LSB) The covenant (sometimes referred to as a blood covenant) is solemnly "cut" or established through an ancient middle eastern ritual that involves animal sacrifices. This bloody, solemn act symbolizes the serious and binding nature of the agreement (Gen 15). The Hebrew word "Berit" pictographically combines elements representing family, leadership, work, and consent. These elements underscore the covenant's relational and purposeful dimensions. Key Biblical Covenants We furthermore outline the five major expansions of Yah's covenant with His chosen ones: The Noahic Covenant (Genesis 6 and 9) The Patriarchal Covenant with Abraham and his descendants (Genesis 12, 15, 17) The National Covenant given through Moses at Sinai (Exodus 19-24) The Davidic Covenant with King David (2 Chronicles, Psalms, Isaiah) The New or Renewed Covenant prophesied by Jeremiah and Ezekiel (Jeremiah 31:31-34; Ezekiel 36:26-38) Each covenant expansion reveals aspects of God's/Yah's immutable character and the love He has for His set apart people. These expansions include expectations Yah for His covenant people. These expansions of covenant shape Israel's identity and sacred mission on the earth. The Commonness and Uniqueness of Covenants While covenants were common in the ancient Near East, often understood by scholars as treaties that various kings established with their vassals, the Hebrew covenant is unique. For we find that it is initiated solely by God acting from a position of sovereignty. God/Yah offers to His chosen ones a non-negotiable invitation to enter into a relationship with Him that is based on grace and love. Humans may accept or reject that invitation, but they cannot alter the terms of that covenant. Why? Because it is God/Yah Who carries the covenant's weight. Not from a position of subjugating His people, but from an expression of His desire for loving communion with His people. The covenant is thus a sacred bond with rules that both parties must honor. Those who accept the terms of the covenant commit to loving God (and loving God/Yah comes through faithful obedience to Him) and loving one another (Luk 10:27). The prophet Jeremiah's words to the Babylonian captives illustrate God's faithfulness to His covenant despite Israel's failures (chapter 29). Because of Yah's steadfastness to His Covenant, He promises Judah restoration and a future of peace. Greek Understanding of Covenant and Terminology In this teaching we also contrast the Hebrew "Berit" with the Greek "diatheke" that is used in the New Testament and in the LXX/Septuagint. While "diatheke" can refer to a "will" or "testament," the Greek version of covenant does not capture the rich spiritual depth of the Hebrew, which involves an enduring, intimate relationship that has far-reaching implications for humanity's salvation. Varying Definitions of Covenant We list several scholarly definitions for covenant, some of which emphasize covenant as an alliance, compact, treaty, or sacred kinship bonds. The Hebrew understanding of covenant, however, centers on relationship, promises, and expectations established uniquely by God/Yehovah with Israel/Yisra'el/Yasharal. Conclusion We conclude our discussion by emphasizing the necessity of understanding covenant from a Hebrew perspective that is rooted in Torah, the Prophets, and the Writings. A Greek-only or New Testament-only view limits comprehension of this critical concept and the one that embraces it from that Greek perspective risks missing the covenant's full significance for individual believers and the collective identity of Israel. The covenant remains the foundation for humanity's salvation and our entry into the Kingdom of God (i.e. the Malchut Ahlohim).  

This post discusses the implications of Genesis 12:3 regarding the relationship between the United States and Israel, particularly in the context of recent conflicts involving Israel. I question whether the passage is a biblical command that believers to bless the modern nation state of Israel. I also explore the concept of covenant as it relates to this blessings and curses provision of the Abrahamic Covenant. Covenant Significance: We look at the importance of the covenant established between Yah and Avraham, which extends to his descendants, influencing how nations interact with Israel.   Interpretation of Genesis 12:3: I argue that Genesis 12:3 is a prescription rather than a command, suggesting it reflects a reality of blessings for those who support Israel and curses for those who oppose the covenant relationship that exists between Abba Yah and Israel.   Modern Political Context: I seek to highlight the divided opinions in the U.S. regarding support for Israel, particularly in light of recent statements from political figures referencing biblical support for Israel.   Broader Implications: The blessings and curses mentioned in the covenant are seen as applicable not only to Israel but to all who enter a covenant relationship with Yah, emphasizing the need for obedience to Yah's Torah.   Covenant Relationship with Yah: I stress that the covenant relationship is pivotal for understanding the dynamics of blessings and curses, which are tied to how individuals and nations treat Israel. Conclusion on Support for Israel: Ultimately, I conclude that support for Israel should be aligned with the principles of Yah's Torah and the teachings and example of Yeshua Messiah and reflect a genuine love for His chosen people as expressed in His covenant relationship with them, rather than blind political allegiance.