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Join us again this week as we continue our sermon series in Exodus with chapter 2 verses 1-25. As Exodus 2 begins, Israel is still suffering under slavery and oppression, and Pharaoh’s command to kill the Hebrew baby boys remains in effect. From the Israelites’ perspective, it could easily seem as though God is absent. But behind the scenes, He is already working. In this sermon, we see God’s remarkable providence in the birth and rescue of Moses. The child Pharaoh wants dead is rescued through the Nile, adopted into Pharaoh’s own household, and eventually prepared to become the man God will use to deliver His people. But Moses himself must first be transformed. His early attempt to help his people ends in murder and exile, followed by forty years of ordinary life in Midian. Through Moses and his family, we learn that fearing God means choosing obedience even when we cannot control—or even understand—the outcome. Whether our obedience seems significant or completely ordinary, we can trust that God is at work. He hears, He sees, and He knows.

Join us this week as we kick off our brand new sermon series going through the entire book of Exodus, starting from the beginning with Chapter 1 verses 1-6. Exodus continues the story begun in Genesis and gives us one of the clearest Old Testament pictures of the life and saving work of Jesus. But the story begins in a dark place: Israel is trapped in Egypt under a new Pharaoh who fears their growing population and responds with slavery, oppression, and eventually the command to kill their sons. Against Pharaoh stand two seemingly insignificant Hebrew midwives, Shiphrah and Puah. They refuse to obey the king because they fear God more than they fear Pharaoh—and God remembers their faithfulness even while the powerful Pharaoh remains unnamed. In this opening message from Exodus, we see how the fear of God gives His people courage to resist evil, protect innocent life, and live free from the fear of people. Ultimately, Exodus points us toward the greater freedom God provides through Jesus Christ, the Lamb of God who sets His people free from slavery to sin and death.

Join us again as we continue our sermon series of the Gospel of John with Chapter 12 verses 37-50.

Join us again this week as we continue our sermon series in the Gospel of John with Chapter 12 verses 12-36. What does true glory actually look like? In John 12, Jesus enters Jerusalem to the sound of cheering crowds, waving palm branches, and cries of “Hosanna.” From the outside, it looks like the high point of His public ministry. The people are ready for a conquering king. But Jesus has something very different in mind. When He says, “The hour has come for the Son of Man to be glorified,” He is talking about the cross. In this sermon, we explore how Jesus redefines glory through sacrifice, submission, and suffering. A grain of wheat falls to the ground and dies. A troubled soul submits to the Father. A king is lifted up—not on a throne, but on a cross. And if that is what glory looks like for Jesus, then it also reshapes what following Him looks like for us. Jesus calls His people to surrender their lives, walk in the light, and live for the kind of fruit that comes when our lives are given over to the purposes of God.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 12 verses 1-11. After eleven chapters of John’s Gospel and seven miraculous signs, the evidence surrounding Jesus has reached a breaking point. People are being forced to decide what they believe about Him. John 12 presents three very different responses. The religious leaders hate Jesus so deeply that after He raises Lazarus from the dead, they decide they need to kill Lazarus too. Mary responds in the opposite way, pouring out an extraordinarily expensive perfume in an extravagant act of love and worship. And between those two responses stands Judas—a man who appears to love Jesus while secretly loving the world more.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 11 verses 45-57. Why do some people see overwhelming evidence for Jesus and still refuse to believe? John 11 ends with one of the most striking contrasts in the Gospel of John. After Jesus publicly raises Lazarus from the dead, many witnesses believe in Him—but others immediately report what happened to the Pharisees. The religious leaders do not deny the miracle. Instead, they decide Jesus must die. In John 11:45–57, we examine the ingredients of unbelief. The problem is not primarily a lack of evidence. Unbelief is often driven by fear, a desire to preserve our way of life, and a preference for the approval of people over the approval of God. But even the unbelief and evil intentions of Jesus’ enemies cannot derail God’s purposes. When Caiaphas argues that one man should die for the people, he unknowingly describes God’s plan of salvation: Jesus would die as a substitute so that sinners could live. This passage reminds us that the cross was never an accident or a backup plan. Jesus is the Good Shepherd who willingly lays down His life for His sheep, the Lamb of God who takes away sin, and the only object worthy of our faith.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 11 verses 28-44. Death is one of the most painful realities every person eventually faces. Even when we know death is coming, the loss of someone we love can permanently change us. John 11 shows us that Jesus does not stand at a distance from that pain. When Jesus arrives at the tomb of Lazarus, He already knows exactly what He is about to do. He knows Lazarus will be raised from the dead—and yet Jesus weeps. He grieves with Mary and Martha, and He is deeply moved by the devastation that sin and death have brought into the world. But Jesus does more than sympathize with our grief. He confronts death itself.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 11 verses 1-27. What do you do when Jesus doesn't make sense? John 11 begins with one of the most confusing moments in Jesus' ministry. Lazarus is gravely ill, Mary and Martha send for Jesus, and... He waits. The One who has the power to heal intentionally delays until His friend has been dead for four days. In this message, we explore one of the hardest questions every Christian faces: How can we trust God when His ways don't make sense? As we walk through John 11:1–27, we'll see that our perspective is limited, God's purposes are greater than we can imagine, and our hope is ultimately found not in understanding His plan, but in knowing who He is.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 10 verses 31-42. One of the most common modern claims about Christianity is that Jesus never actually claimed to be God. But in John 10, Jesus’ own words tell a very different story. In this sermon, we examine Jesus’ statement, “I and the Father are one,” the Jewish leaders’ accusation that He was making Himself God, and Jesus’ further explanation that “the Father is in me and I am in the Father.” John 10 presents a clear and cumulative case for the deity of Christ.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 10 verses 19-30. Can a Christian lose their salvation? In John 10, Jesus makes one of His clearest and most comforting promises: “My sheep hear my voice… I give them eternal life, and they will never perish.” In this sermon, we examine Jesus’ teaching about His identity as the Messiah, the doctrine of election, the marks of a true believer, and the incredible security found in Christ.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 10 verse 11-18. Jesus describes the world as a dangerous place inhabited by spiritual wolves. Sin, temptation, deception, and death threaten the sheep—and we cannot protect or save ourselves. We need a shepherd. In John 10:11–18, Jesus declares, “I am the good shepherd.” He proves this claim by laying down His life for His sheep, knowing them personally, and gathering people from every nation into one flock. Unlike hired hands who abandon the sheep when following them becomes costly, Jesus willingly faced our greatest enemy. On the cross, He received the punishment our sins deserved and rose again so that His people could receive forgiveness, righteousness, and eternal life. This sermon also considers how we can know whether we belong to Jesus’ flock. His sheep know Him, care for one another, seek those who are not yet in the flock, and delight in walking with their Shepherd.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 10 verses 1-10. Everyone seems to have a different answer for where the good life is found. We are told to pursue success, pleasure, wealth, achievement, self-improvement, or the approval of others. Yet these competing voices continually promise more than they can deliver. In John 10:1–10, Jesus makes a striking claim: “I am the gate.” He is not merely offering another strategy for improving our lives. He is claiming to be the only entrance into salvation, security, belonging, and abundant life. This sermon examines the competing voices that try to lead us, Jesus’ exclusive authority as the gate for the sheep, and what He means when He promises life in abundance. The good life is not found when our circumstances finally become perfect. It is found in knowing Christ. If you have Christ, you already possess the life that everything else is promising. Do not spend your life searching elsewhere for what you have already been given in Him.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 9 verses 13-34. Everyone in John 9 witnessed the same extraordinary evidence: a man who had been blind from birth could suddenly see. Yet while the healed man increasingly recognized who Jesus was, the Pharisees became increasingly determined to reject Him. This sermon examines the difference between spiritual blindness and true spiritual sight. Spiritual blindness dismisses evidence to protect its own worldview, fears people more than God, and refuses to acknowledge its need for Christ. True sight produces bold witness, values Jesus above social acceptance, and ultimately leads to worship. The healed man did not have every theological answer, but he faithfully testified to what he knew: “One thing I do know: I was blind, and now I can see.” His story reminds us that we do not need to know everything before telling others what Jesus has done for us. John 9 warns us that the greatest blindness is being unable—or unwilling—to recognize that we are blind. But it also gives us hope: when this man was rejected by others, Jesus went looking for him and brought him into a relationship with Himself.

Join us again this week as we continue our sermon series in the Gospel of John with chapter 9 verses 1-12. Why does God allow suffering? In John 9, Jesus encounters a man who had been blind from birth. While the disciples assume his suffering must be punishment for a particular sin, Jesus explains that his blindness would become an opportunity for the works and glory of God to be displayed. By giving physical sight to the blind man, Jesus illustrates His greater mission as the Light of the World—the Savior who opens spiritually blind eyes and brings life to those living in darkness. This sermon explores the relationship between sin and suffering, the urgency of doing God’s work while there is still time, and the way genuine faith responds to Jesus with obedience. Whether facing suffering, confusion, sin, or spiritual blindness, we are invited to bring it all to Christ and walk in His light.

Join us again this week as we continue our summer sermon series in the Gospel of John with chapter 8 verses 37-59. The religious leaders claimed Abraham as their father and God as their own, but Jesus challenged their confidence by exposing what their response to Him revealed about their hearts. What does it mean to be a true child of Abraham? Why is rejecting Jesus ultimately rejecting God? Why does Jesus leave us no neutral ground? We must either reject Him or fall at His feet and worship Him as Lord.