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Parish pastoral councils allow a collaboration between the pastor and the people of the parish to generate effective ministry to the community. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about parish pastoral councils. Parish pastoral councils are a consultative body in a Catholic parish that advises the pastor on pastoral matters, helping to plan, coordinate, and review activities related to the parish's mission, such as evangelization, worship, and service. It acts as a representative body, assisting in setting goals and fostering unity, ensuring the parish responds effectively to the needs of its community. As part of its renewal to the Church, the Council called for a number of new structures to promote active involvement and collaboration in the mission of the Church. After the Council, a new structure was proposed by the Church to call forth in an orderly fashion the insights and cooperation of persons at the level of the local community. That structure is the parish pastoral council. The rationale for the parish pastoral council may be found in the Council’s Dogmatic Constitution on the Church: “By reason of the knowledge, competence, or pre-eminence which they have, the laity are empowered indeed sometimes obliged to manifest their opinion on those things which pertain to the good of the Church. If the occasion should arise this should be done through the institutions established by the Church for that purpose and always with truth, courage and prudence and with reverence and charity towards those who, by reason of their office represent the person of Christ.” (Dogmatic Constitution on the Church)   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Easter is the preeminent feast in the Church’s calendar. It celebrates the Resurrection of Jesus and foreshadows our new life in Christ and our opportunity for salvation. As such, it is appropriate to celebrate this feast for the entire 50 days long season the Church provides us. This blogcast explores “How to be an Easter People" from the Ad Infinitum blog, written by Erin Donn and read by Fatima Monterrubio Cruess. In St. Peter’s speech at Pentecost he proclaims, “But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it.” (Acts 2:24) The truth of St. Peter’s words is made manifest in the liturgical rhythm of the Church year. Just as our Lord could not be held by the grave, the celebration of Easter cannot be held to just one day. In her beauty, the Church does not stop at the Octave of Easter either, but offers the faithful an entire liturgical season—50 whole days—to glory in Jesus’ resurrection. As Pope St. John Paul II declared, “We are an Easter people.” But once the beautiful liturgies of the Octave are behind us, the Easter lilies are removed from the churches, and the carrot cake has all been eaten, how are we to be an Easter people? One good place to begin is entering into the celebration of the liturgy. I have a distinct childhood memory of attending Easter Sunday Mass while my family was away on spring break. During the homily the priest invited everyone to exclaim ‘alleluia!’, and then do it again because we weren’t enthusiastic enough. As an unobservant and not-the-best catechised child, the purpose of this exercise was lost on me. But now, as a frequent daily Mass attendee I am much more aware of the forty long, alleluia-less days of Lent and more fully appreciate the significance of proclaiming alleluia together with renewed vigor on Easter and in the days that follow.  During Lent many of us are motivated to make more time for Mass or prayer in our lives, which are beautiful practices to continue through the Easter season and beyond. Throughout the Masses of the Octave, the Victimae paschali laudes, an ancient chant, may be recited before the Gospel. Whether you attend Mass and hear the chant or simply take time to meditate on it each day, it is a beautiful tool for reflecting on the Paschal mystery in our lives and offering extra praise to the Lord: “The sheep are ransomed by the Lamb; / and Christ, the undefiled, / hath sinners to his Father reconciled.” Just as Lent is a time of remembering our mortality, Easter can be a time of remembering our Eternal life. Another liturgical tool to draw on is the Liturgy of the Hours, the communal prayer of the Church. In Morning Prayer throughout the Octave, we use the same psalms and canticle of Easter Sunday morning for all eight days. Particularly striking is the Canticle of Daniel (Daniel 3:57-88, 56), in which we pray that all things on Heaven and Earth bless the Lord: Let us bless the Father, and the Son, and the Holy Spirit. Let us praise and exalt him above all forever. Blessed are you, Lord, in the firmament of heaven. Praiseworthy and glorious and exalted above all forever. Whether you are able to pray Morning Prayer, or any of the other hours, in community or humbly pray them alone, you are still raising your prayers with all the faithful throughout the Earth and elevating them through Jesus to the Father. Throughout the Easter season, the first readings at Mass are taken from the Acts of the Apostles. Practically this makes sense since Acts recounts the events following Jesus’ death and resurrection. But there is also a spiritual significance to reading from this book during the Easter season. Just like His first disciples, we aren’t meant to keep our alleluias and joy in the Lord’s resurrection and salvation confined to our churches or to ourselves, but to proclaim them to the world. It took a little encouragement for the apostles to do this, and so it may for us, but we too can say with St. Peter: “He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.” (Acts 10:42-43) The Easter season is a grace-filled time to unite ourselves to this age-old mission of the Apostles and share the Good News of Jesus.  The Catechism of the Catholic Church tells us that, “Beginning with the Easter Triduum as its source of light, the new age of the Resurrection fills the whole liturgical year with its brilliance.” (Paragraph 1168) At the Easter Vigil, the faithful are invited to renew their baptismal promises and remember the light of Christ that is within them. As we make our way through the Easter season, let us glorify Christ in the liturgy and let the brilliance of the Eternal Light shine forth from our churches and our hearts.   Author: Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC.   Resources: Listen to On Mission podcast Catholic Feast Days App Read the Ad Infinitum blog Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Holy Week is the most important week in all of the Catholic Church year. It commemorates the Passion, Death, and Resurrection of Jesus as well as the betrayal of Judas and Peter. This blogcast explores “Anticipation, Forgiveness, and Love" from the Ad Infinitum blog, written by Krissy Pierno. and read by Meghan Abando. Holy Week is one of my favorite weeks of the year; each of the days builds with anticipation and I get excited just by the thought of Easter Sunday. Lent is almost through and it’s almost time to be joyful in the Risen Lord. When I was little, I felt this anticipation and excitement too. I would spend Holy Week letting people know that Easter was only a couple short days away—it felt like spring would officially be here as soon as we woke up on Easter Sunday! “The very best holiday of the year” was coming, and I had to get ready for it! Did I fully understand it was Christ that I was waiting for or did I just want to wear my new white shoes for church? Looking back, although it could have been the new Easter shoes, I think my 10 year-old-self would have agreed that I really was waiting for Holy Week as the final stretch to the finish line on a journey that began on Ash Wednesday. In today’s Gospel reading, we read about moments of betrayal and loyalty. Judas leaves the Last Supper to betray Jesus while Peter in his humanity says that he will never deny him. I find it to be one of the most powerful Gospels of Holy Week. Here’s why: Like Peter, we are called to be disciples whose repentance leads to an experience of God’s forgiveness. Jesus knows that his friends will betray him and that he has limited time left on Earth. On one hand, Judas tries not to be obvious about his deception as he leaves the table, and on the other hand, Peter publicly tells Christ that he will stand by him and never fail him. Ultimately, both men betray Jesus, but it’s Peter who seeks forgiveness and allows himself a second chance. Judas, on the other hand, is overcome with guilt and despairs that his sin is beyond the reach of God’s mercy-- eventually taking his own life. We are like Peter in so many ways! We say we love Christ and that we could never deny him, but at the first sign of pressure we sin and turn our backs on him. How often have we chosen to do something that pulls our hearts from Jesus? It is during Lent—especially during Holy Week—that we recall the pain we’ve caused Christ. This week and each day, Jesus gives us another chance to say to him, “Forgive me; I have sinned.” When Christ meets his disciples after his Resurrection, he asks Peter, “Do you love me?” Let us respond with Peter this Easter, “Yes Lord, you know that I love you!” As Easter approaches, we remember how much we are loved by Christ in his Passion, death on the Cross, and soon to be Resurrection. In these next few days, I challenge you not to say, “Lord I could never deny you!” but instead, “Forgive me Lord, for I have sinned.” Last year on Good Friday, Pope Francis said, “Lord Jesus, always grant us the grace of holy repentance...the spark of hope is lit in the darkness of our despair, because we know that your only measure for loving us is to love us without measure.” This Holy Week, in this time for “holy repentance,” let us make sure to spend these last days in Lent with our hearts preparing for Easter. May we use these remaining days in the desert as a time for forgiveness and allow our hearts to be loved by Christ. May all of our hearts gleam with anticipation for Holy Week and better knowledge of the Risen Lord!   Author: ​Krissy Pierno is a teacher for the Archdiocese of Washington.   Resources: Listen to On Mission: Journeying Through Holy Week Read and learn about Lent and Easter Read the Ad Infinitum blog Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Co-responsibility is the understanding that the baptized uniquely and collectively share in Christ’s mission to share the Good News. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about sharing collectively in Christ’s mission with those we are in ministry with. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html   There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Saint Joseph is a prime example of fatherhood for fathers, godfathers, and spiritual fathers. He trusted in the Lord and provided for Mary and Jesus despite not having a word in scripture. This blogcast explores “St. Joseph's Noble Example" from the Ad Infinitum blog, written by Chris Pierno and read by Brian Rhude. As we continue through this “Year of St. Joseph” as proclaimed by Pope Francis in his Apostolic Letter Patris Corde, one cannot help but reflect on St. Joseph: adoptive father of Jesus, spouse to the Blessed Virgin Mary, and Patron of the Universal Church. These lofty and impressive titles have been given to a man who in many respects is seen as humble, consistently in the background, and having no words come from his mouth in Scripture. His example of what it means to be a man and a father is one men can strive for. As a father of a precocious one-year-old, I cannot help but look for examples of how to be a father. Of course, we often look to our own fathers, grandfathers, friends, and perhaps even godfathers and spiritual fathers through the priesthood. There are many qualities that we can emulate from these father figures in our lives, indeed very practical ones. How to change diapers without a mess; how to look good while carrying an undersized backpack filled with wipes, pacifiers, and a change of clothes; or at what posture to best steer that not-tall-enough stroller? What prayers should we be introducing to our young family? How can we strive to provide for our child both practically and spiritually? However, I would suggest another figure to look to: St. Joseph. When my son was baptized, a friend of ours – who happens to be named Joseph – gifted to him (and to us) a statue of St. Joseph. At the time, I considered it more of a funny coincidence, and a nice gesture. As I continued to reflect on it, I really began to see it as providential. Admittedly, as a new father, I was scared and anxious (I still am). St. Joseph undoubtedly faced many of the same anxieties. However, throughout Scripture he is portrayed as a man who sorts out problems and comes up with solutions in practical and brave ways. It is this particular quality that I think we, as fathers, should take as a noble example. There will be times throughout our fatherhoods when we will come to face challenges, confusion, and doubt. St. Joseph protected the Holy Family and trusted in the word of God when it was easy not to trust. As fathers we are called to protect our own families, not necessarily always from harm or danger, and also to provide an example of kindness, love, and humility that so often is characterized as weak. Instead, I invite you to seek St. Joseph’s noble example and see these qualities as a strength. We also need to trust in God. Pope Francis says in Patris Corde, “The greatness of Saint Joseph is that he was the spouse of Mary and the father of Jesus. In this way, he placed himself, in the words of Saint John Chrysostom, 'at the service of the entire plan of salvation.'” Let us as fathers follow in St. Joseph’s noble example to place ourselves at the service of God’s plan for us. Then we will truly be able to serve our families without fear or anxiety.   Author: With the Center since 2011, Chris Pierno is the Catholic Apostolate Center's Manager of Marketing & Consulting. In this role, he oversees the Center's marketing program and coordination of consulting services. He also supports the staff in areas of  graphic design, advancement, public relations, administration, and strategic planning for the Center. Chris also is a co-host for the Center's premier podcast, OnMission.   Resources: Listen to On Mission: The Saints On Mission: The Year of Saint Joseph Browse the Saints and Feast Day Site Read the Ad Infinitum blog Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Compassion within ministry ensures that our relationships with those involved remain charitable and remain open to the will of God for the ministry. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about exhibiting compassion for our coworkers when people make mistakes or are at fault to help the ministry remain faithful to the mission. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html   There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St. Frances of Rome is known for her charitable works for the poor despite her noble status. She founded a religious society to help the suffering in Rome. After her husband passed, she lived with the community. This blogcast explores “The Pride of a Name: St. Frances of Rome" from the Ad Infinitum blog, written and read by Sarah Scalfaro. Last year, I wrote a blog about my confirmation saint, Saint Felicity. I wrote how her life was inspirational towards my own life and how proud I was to have her as “my” saint. I really enjoyed the experience of learning more about “my” saint, and I thought it would only be fitting to continue on my self-discovery journey through the saints. This time, I set out to learn more about Saint Frances of Rome. When I was younger, I always disliked having to tell people my middle name. You see, my given name is Sarah Marie Frances (intentionally two middle names). I would always just tell people my middle name was Marie. In my naivety, I felt like Frances was a boy's name and just never found that it stuck; I swore to remove it once I turned eighteen. I knew that the name Frances was chosen for me after my Great Aunt, and I understood the sentimental reason as to why my parents chose my name, but it just didn’t feel “cool” to tell my peers that my middle name was Frances, so just Marie would have to suffice.  As I’ve gotten older, I’m disappointed in my past self for believing this. I’m so honored to bear the name of my Aunty Frannie, as we called her. She passed away when I was around four, and I seldom have memories with her when she was alive, but I cherish the few that I did have. Since I was old enough to go on the internet, I would research various names and whether they had an impact on history (can you tell that I studied history in college?). I would search Sarah and read about her journey in the Old Testament, Marie is a diminutive of Mary, the Blessed Mother, and Frances is known as Saint Frances of Rome. Saint Frances of Rome was born in 1384 in the Papal States to a wealthy family. She was always interested in religious life, but was soon forced into an arranged marriage, yet she always yearned for a life of service and prayer. Together with her sister-in-law, Vannozza, she began to minister to the poor in Rome. After a few years, Frances lost her son and daughter to a plague that was sweeping across Italy. In an attempt to help the suffering, she donated all her money and possessions to those who were in need. Even after the plague had ceased, she continued her work for the poor and later founded a religious society for women with the goal to offer themselves to God and be of service to the poor. She continued her work for many years and, after the death of her husband, she moved into a home with the members of the society she created.  Saint Frances really is an inspiration to us all! She serves as a reminder to help those who are in need, to prioritize our relationship with the Lord, and to persevere through the challenging moments in our lives. I am so honored to bear her name and I hope to use her story as a model for my own and to be more like her each and every day.  ​ To learn more about St. Frances of Rome, visit our feast day site.   Author: Sarah Harrigan Scalfaro is the Director of Administration for the Catholic Apostolate Center where she coordinates the promotions and logistics of various groups and visitors coming to our Green Hill facility.     Resources: Listen to On Mission podcast Catholic Feast Days App Read the Ad Infinitum blog Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Communication with God is the root than enables effective communication among ministry leaders and to keep the ministry focused on Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can communicate well within our ministries and ensure that God is leading the efforts. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html   There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Holy cooperation involves integrating our ministry’s or apostolate’s decisions with the grace and movements of the Blessed Trinity to better come to discover where God is calling us. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can collaborate with the Blessed Trinity throughout the process of discernment and decision making. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html   There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Lent is the period in the Church’s calendar to where the faithful are encouraged to rekindle their relationship with Jesus through practices such as prayer, fasting and almsgiving. Come Easter, we can rise with Christ a new creation. This blogcast explores “Lenten Transfiguration" from the Ad Infinitum blog, written by Kate Fowler and read by Jonathan Harrison. “Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him.” -Luke 9:32 Twice in the Gospels we hear of the trio of disciples sleeping at pivotal moments in Christ’s life and ministry: at the Transfiguration – in this Sunday’s Gospel – and in the Garden of Gethsemane during Christ’s Agony. Both times, Christ is in deep prayer. And both times, Peter, James, and John are “overcome by sleep.” I get it. The group of men have just hiked up a mountain. It would have been normal to rest after such a grueling endeavor. Similarly, in the Garden, Jesus took the three disciples to pray after the Feast of the Passover—a long, filling meal complete with wine. I think of all the times I’ve napped after a holiday meal and sympathize with Peter, James, and John.   In these scenes, they are so human. They become tired and rest their eyes. And yet, because of their physical tiredness, they miss out on God’s glory. In this week’s Gospel for the Second Sunday of Lent, Jesus is transfigured and his three beloved disciples are offered a glimpse of the glory to come—not only the glory of the Resurrected Christ, but the glory that awaits all men and women who allow themselves to be transformed by his grace. This Lent, I find myself asking, “Am I asleep with his disciples? What’s causing me to shut my eyes to God’s glory?” These questions are what have guided my Lenten journey as I discern how to grow in holiness this season.   Each year, the Church in her wisdom asks us to reflect on what is making us spiritually sluggish and helps us prepare for Easter through prayer, fasting, and almsgiving. By ramping up in these three Lenten tenets, we can grow in our ability to see God’s will and the Holy Spirit at work in our lives. Had the Apostles been awake throughout the entirety of Christ’s Transfiguration, they would have basked longer in this glory—fear and confusion would not have gripped them. Lent calls us to wake up, to be alert, not only for the Easter celebration, but for God’s invitation to greater holiness throughout our lives. Pope Francis highlights Lent as the continuation of the “journey of conversion.” This journey is a lifelong one. And yet, seasons such as Lent, which focus on an even greater attention to prayer, fasting, and almsgiving, often spur us deeper and further on this journey towards Christ. As Pope Francis encouraged in his 2019 Lenten message: Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus’ Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ’s victory over sin and death into our lives, we will also radiate its transforming power to all of creation. The goal of Lent is not only Easter, but Christ Himself. This Lent, may our participation in prayer, fasting, and almsgiving help us shake off the drowsiness that shuts our eyes to God’s glory.  For more resources to accompany you throughout your Lenten journey, please click here. Questions for Reflection:  Am you asleep with Christ's disciples? What’s causing you to shut your eyes to God’s glory?”   Author: Kate Fowler is a former staff member for the Catholic Apostolate Center. Her work included: editing posts and resources for the Center, and co-hosting the OnMission podcast.   Resources: Listen to On Mission: Ash Wednesday Lenten Practices Read the Ad Infinitum blog Lent and Easter Resources Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Greater unity and communion with one another allow us to work together more effectively. The Apostles and the Blessed Virgin Mary gathered in the Cenacle, or Upper Room, to collaborate with each other and the Holy Spirit as they made decision and implemented their actions. This model of prayer and collaboration in union with the Holy Spirit should be emulated at all levels of the Church today, including within parish ministries. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about why we must deepen our communion with God and each other in order to more fully collaborate and fulfill our ministries. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father’s love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html   There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Lent precedes Easter as a season of preparation. We are encouraged to pray, give alms, and fast. We invite Christ more into our lives this time of year so as to bring about greater conversion before the great feast of Easter. This blogcast explores “Letting Christ Reign in Your Lent" from the Ad Infinitum blog, written by Erin Donn, and read by Meghan Abando. “Jesus, let there be more of you and less of me.” This is the short prayer I was once encouraged to pray as a penance by a wise, older priest. As we find ourselves at the start of Lent, these words once again come to mind, and I would like to offer them for your contemplation. ​The Church offers the season of Lent as an opportunity to prepare Her children well for Christ’s resurrection–both at the celebration of Easter (March 31 this year) and at His Second Coming. These preparations take the form of prayer, fasting, and almsgiving; the spiritual, penitential, and charitable practices we take up and the worldly things we put down. For forty days we walk into the desert, just as Jesus did, to humbly open ourselves to temptations and more fully offer our lives to the Lord.  So what does that prayer–letting there be more of Jesus and less of me–have to do with Lent? Well…everything. In the first reading at Mass on Ash Wednesday, the prophet Joel extols us: “Rend your hearts, not your garments, and return to the LORD, your God” with your whole hearts (Joel 2:12). The Lord does not want to see what we can do of our own strength or will during this season; He wants us to see what He can do through us and the transformation He can work within us.  Lent certainly calls for a degree of testing the limits of our comfort zones. More than this, it is an invitation to leave behind our will and consider the offerings and changes that will help us become more like Christ. As you reflect on your Lenten practices, consider asking yourself: “What can I offer to Jesus? How can I make more room for Him in my life? What can I let go of that will help me on this journey?”  Approaching Lent in this way necessitates an act of surrender. It requires us to focus less on the material outcomes and more on the spiritual. This might mean to not give up ice cream like you do every Lent and instead, or additionally, prayerfully consider what areas of your life you have been keeping the Lord out of. St. John Henry Newman speaks to this in a sermon for the First Sunday of Lent: “...fasting is only one branch of a large and momentous duty, the subdual of ourselves to Christ. We must surrender to Him all we have, all we are. We must keep nothing back.”  This, admittedly, is a challenging invitation, but remember that we are not doing Lent on our own. We are doing it with Jesus. This act of surrender necessitates reliance. And this reliance requires humility; an admission of our own weakness and powerlessness compared to Christ’s great strength. When you want to snooze your alarm and eschew the morning prayer time you’ve committed to, offer that to the Lord. When you are tempted to join in the office gossip, ask for Jesus’ strength. Ordinary as these offerings may be, that does not mean they are easy. If we have chosen to subdue ourselves for Christ’s sake, we can trust that He will provide the grace and strength we lack. ​As Catherine Doherty writes in Season of Mercy, “Mortification and penance are a passionate response of a man to a Passionate Lover who is God.” In humbly striving to more fully do the will of the Father, we naturally make more room for Jesus. As you surrender yourself to Him this Lent, also rely on Him. He wants us, and the attachments that bind us, to shrink away only so that His mercy and love can reign more completely. “Jesus, let there be more of you and less of me.”   Author: Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC.   Resources: Listen to On Mission: Journeying Through Holy Week Read and learn about Lent and Easter Read the Ad Infinitum blog Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Apostles and the Blessed Virgin Mary gathered in the Cenacle, or Upper Room, to collaborate with each other and the Holy Spirit as they made decision and implemented their actions. This model of prayer and collaboration in union with the Holy Spirit should be emulated at all levels of the Church today, including within parish ministries. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how to effectively collaborate in ministry as well as a reminder that we are working for Christ’s mission. There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St Francis de Sales is a popular Saint and Doctor of the Church who promoted the universal call to holiness and encouraged lay people to grow in holiness in their current state of life. This blogcast explores “St. Francis de Sales: The Doctor of Divine Love" from the Ad Infinitum blog, written by Erin Donn and read by Brian Rhude. Today we celebrate the heavenly birthday of one of my dearest friends, St. Francis de Sales. It is often said that the saints choose you, and I have certainly found that to be the case with Francis. Since I first “met” him while reading a book about the saints, he has continued to captivate and encourage me. Francis was born in France in 1567 to an aristocratic family. He was well educated, and while his father hoped this would lead Francis to a career in law, his studies ended up leading him to the priesthood. He was a sought-after spiritual director (perhaps his most well-known directee was St. Jane Frances de Chantal with whom he started the Visitation Sisters). Francis was also devoted to evangelization and catechesis through preaching and writing, and had a love of the poor which was manifested through works of charity and his own detachment from material things. He was canonized a saint in 1665 and named a Doctor of the Church in 1877. One of the things that makes a saint is that their life and teaching transcend time and remain relevant over the centuries. This is certainly true of St. Francis de Sales. While Vatican II affirmed the universal call to holiness in the 1960s, Francis ardently promoted this teaching three centuries prior. When St. Jane Frances de Chantal wanted to leave her duties as a mother for the “higher” calling of entering religious life, Francis encouraged her to have patience and fully embrace her current vocation as a mother. Rather than imagining that holiness is better achieved in religious life, he reminded her that faithfulness to the real life unfolding before her was the place for her to become holy. As he said to another directee in An Introduction to the Devout Life, “work in quiet cooperation with him, and then rest satisfied that if you have trusted entirely to him you will always obtain such a measure of success as is most profitable for you, whether it seems so or not to your own individual judgment.” When Francis was named a Doctor of the Church, it was under the title Doctor of Divine Love. Francis’ personal devotion to the Lord and life of ministry flowed from his own love for God and awareness of God’s love. When Francis’ devoted friend, Bishop Jean-Pierre Camus, questioned him about how to grow in love of God and neighbor, Francis replied simply, “You learn to speak by speaking, to study by studying, to run by running, to work by working. Just so you learn to love God and many by loving. If you really want to love God, go on and love Him more and more.” This simple approach to God is a hallmark of Francis’ spirituality. Without pretending that such growth in holiness would be quick or easy, he offered straightforward guidance that people in any vocation or stage of life could follow. While we may not be able to love God perfectly and completely today, we can certainly strive for that and lay our foundation today. Francis shows us that God’s love toward us and our love toward God are reciprocal, growing in relation to one another. One of my favorite quotes from St. Francis de Sales is, “Have patience with all things, but chiefly have patience with yourself.” Francis offers the guidance of a gentle, compassionate father. He knew firsthand the temptation towards despair at our lowliness before God, but he also knew personally that God offers us the grace we need in our pilgrimage towards Him. God knows each of us intimately–our strengths and our struggles–and looks into our hearts. Rather than being overwhelmed by our shortcomings, spiritual and otherwise, Francis encourages us to extend God’s own gentleness and patience to ourselves. As Francis says elsewhere, God “delights to show forth his power in our weakness, his mercy in our misery.” ​St. Francis de Sales, Doctor of Divine Love, pray for us!   Author: Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC.   Resources: Listen to On Mission: The Saints On Mission: St. Vincent Pallotti Browse the Saints and Feast Day Site Read the Ad Infinitum blog Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Christ needs to be the center and purpose of all that we do in our lives, particularly in and through the ministries and apostolates that we are a part of. Christ gives us a share in his mission, and we must facilitate his goal, rather than our personal goals and beliefs. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how to effectively collaborate in ministry as well as a reminder that we are working for Christ’s mission. There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don’t go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us: The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify  Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.