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What does it really mean to have faith? And why does God sometimes seem to say no before answering our prayers? In John 4:46–54, we encounter the remarkable story of a royal official who travels approximately 15 miles from Capernaum to Cana, desperately seeking Jesus to heal his dying son. Throughout the Gospels, we discover a fascinating pattern in several stories of Jesus healing Gentiles or those associated with the Gentile world: 1. Someone approaches Jesus with a request for healing. 2. Jesus initially appears to resist or refuse the request. 3. The person persists, appealing to Jesus a second time. 4. Jesus grants the request, drawing attention to the importance of persistent faith. But what exactly is faith? In John's account, the royal official demonstrates faith simply by making the journey to find Jesus. Yet the remarkable detail is that he receives no miraculous sign until after his persistent appeal. The sign becomes a confirmation of his trust rather than a prerequisite for believing. This distinction is especially important for John's original audience, who never witnessed Jesus' miracles firsthand but knew him through the testimony of others. John is teaching us something profound: Faith is not simply believing because we have seen a miracle. Faith is a persistent journey of trusting that God desires what is best for us, even when we cannot yet see the outcome. Join us as we explore the historical and cultural background of John 4 and discover why this healing story offers a powerful lesson about faith, persistence, and trusting God. ----------------------------------------------------------- figtreeministrie.org Support Fig Tree Ministries: https://www.figtreeministries.org/donate Lesson Handout: https://www.figtreeministries.org/post/why-jesus-said-no-before-saying-yes

Most Christians understand grace as "unmerited favor." But the Hebrew Scriptures reveal a richer picture: God's favor can be merited through faithfulness and generously extended to others. Just as Israel benefited from Moses finding favor with God (Exodus 33:17), those who attach themselves to Jesus, the perfectly righteous Messiah, become recipients of his favor. "From his fullness we have all received, grace upon grace." — John 1:16 The Bible beautifully illustrates grace through the imagery of living water. Unlike stagnant cistern water or well water that must be drawn through human effort, living water flows freely from a natural spring—a continuous, life-giving gift. In John 4 and John 7, Jesus offers this living water as a picture of God's generosity, flowing into our lives, refreshing our inner being, and transforming us through the Spirit. Grace is more than a theological concept about salvation. It is the overflowing goodness of God, generously shared through Jesus Christ. ------------------------------------ figtreeministries.org Download Lesson Handouts: https://www.figtreeministries.org/post/living-water-the-true-meaning-of-god-s-grace-john-pt-38 Support Fig Tree Ministries: https://www.figtreeministries.org/donate

What if some of the details in the Gospel of John were designed to remind its original audience of the Scriptures they had recently heard read in the synagogue? Today, Jewish communities read through the Torah on an annual cycle, beginning each year again in the seventh month of Tishri. But during the first century, Jewish communities in the land of Israel followed a Triennial Torah Reading Cycle, reading through the Torah over three years. Evidence suggests that some communities began the cycle in the month of Nisan. This ancient reading cycle opens a fascinating window into the Gospel of John. In this introductory lesson, we explore the work of Aileen Guilding and her book The Fourth Gospel and Jewish Worship. Guilding proposed that many of the themes, images, and even the timing of events in John's Gospel may be connected with the Torah and Haftarah readings being heard in the synagogue. The story of the Samaritan woman at the well in John 4 provides a remarkable example. When we place the story within the proposed synagogue readings for the month of Shevat (Jan/Feb), an extraordinary collection of connections begins to emerge. The readings include Exodus 2, where Moses meets his future wife at a well, and Hosea 2, with its powerful promise of Israel's restoration: "In that day...you will call me 'my husband.'" Suddenly, John's presentation of Jesus as the Bridegroom coming to reclaim his bride becomes even richer. Another reading takes us directly into the ancient dispute between Jews and Samaritans. Deuteronomy 27:4 instructs Israel in the Masoretic Hebrew tradition to erect an altar on Mount Ebal, while the Samaritan Pentateuch preserves Mount Gerizim—the very mountain at the center of the Samaritan woman's conversation with Jesus: "Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem." — John 4:20 Coincidence? Or is John deliberately weaving the synagogue readings familiar to his audience into the story he is telling? Join us as we introduce the Triennial Torah Reading Cycle, examine Aileen Guilding's influential theory, and begin exploring how the Torah, the Prophets, Jewish worship, and the Gospel of John may fit together in ways that modern readers often miss. -------------------------------- www.figtreeministries.org Lesson Handout: https://www.figtreeteaching.com/blog/the-triennial-torah-cycle-the-hidden-key-to-the-gospel-of-john Article: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_gospel_of_john_and_triennial_synagogue_reading_v2.pdf Aileen Guilding Life and Work: https://www.academia.edu/2640173/Aileen_Guilding_her_Life_and_her_Work Book "The Fourth Gospel and Jewish Worship" - https://www.amazon.com/Fourth-Gospel-Jewish-Worship/dp/B0014ZYUPQ/ref=sr_1_1_so_ABIS_BOOK?crid=3MA82I0OEKJ7O&dib=eyJ2IjoiMSJ9.91goByv-PHqn0mD5iyA-ffIUPjIJAa4lpB_X8RBpm_Nmv-6l37ocJcPdF8jRtLX385NXjImzokdeV0-_y54_9gDpHZJfw-3RNNXwWs8IdebfpZ30Xd3Ml1IjnkOkz3t16IeQGiLqB9Hoz5D7Gu9ZutwwnH4zR-4Fsip0LKuGofA7148Grl7s1NxG2BTiHNL-MYOGigjjOLwC3iQSSwSu1lSCmS90uIyMQxqr_AgSLQ0.8mqys_ON7zUWnJTxfrvpJs2oqAE-0Jknc2wRLG5caJE&dib_tag=se&keywords=the+fourth+gospel+and+jewish+worship&qid=1787344134&sprefix=the+fourth+gospel+and+jewish+worship%2Caps%2C213&sr=8-1

John 4 is one of the most beloved stories in the Gospels—but what if it is about far more than a private conversation between Jesus and a Samaritan woman? In this lesson, we explore John chapter 4 through the symbolic world of the Bible, uncovering how John's Gospel presents Jesus as the divine Bridegroom who has come to reclaim His bride. Throughout the Old Testament, wells are repeatedly the setting for covenant and betrothal. Abraham's servant meets Rebekah at a well. Jacob meets Rachel at a well. Moses meets Zipporah at a well. By intentionally placing Jesus at Jacob's Well, John invites us to recognize a familiar biblical pattern: a bridegroom has arrived. But who is the bride? By the first century, the region once known as the northern kingdom of Israel was called Samaria. Jesus' conversation with the Samaritan woman becomes a symbolic encounter with the people of Samaria themselves—a people long separated from Judah, yet still sought by God. We also examine Jesus' enigmatic statement that the woman has had "five husbands." Rather than focusing on her personal morality, we connect these words to 2 Kings 17, where five foreign nations were settled in Samaria following the Assyrian conquest. Their gods and religious practices profoundly shaped the identity of the region, providing a remarkable historical backdrop to Jesus' words. Finally, we explore Jesus' statement that the woman is "living with a man who is not your husband." We consider how this points beyond an individual relationship to the political and religious realities of first-century Samaria, including Roman rule and the temple to Caesar Augustus built by Herod the Great in the city of Samaria (Sebaste). Against this backdrop, Jesus calls His people away from earthly allegiances and back into a covenant relationship with God. Join us as we uncover the historical, cultural, and symbolic richness of John 4 and discover how this familiar story proclaims God's enduring desire to restore His covenant people. --------------------------------------------------------------------- www.figtreeministries.org **New Site!! www.figtreeteaching.com (Old Site) Lesson Handout: https://www.figtreeteaching.com/blog/the-hidden-meaning-of-john-4-a-bride-at-a-well Article: John 4 & the Samaritan Woman at the Well https://www.figtreeministries.org/post/john-4-the-samaritan-woman-at-the-well

Before we can fully appreciate Jesus' encounter with the Samaritan woman in John 4, we must first understand the long and painful history between the Jewish people and the Samaritans. In this lesson, we trace the history of the northern kingdom of Israel—from its division after Solomon, through the Assyrian conquest, to the resettlement of the land by five foreign peoples who would eventually become known as the Samaritans. We'll examine how this history shaped Jewish attitudes toward Samaria by the first century and why Jesus' decision to travel through Samaria was so unexpected. We'll also explore the Samaritan claim of descent from Joseph, through his sons Ephraim and Manasseh, and discover how the geography of Israel itself reflects one of the Bible's most compelling family stories. The tribal territories place Joseph in the north, Judah in the south, and Benjamin between them—echoing the tension between Joseph and his brothers in Genesis. This remarkable biblical pattern provides a deeper backdrop to Jesus' ministry. Just as Joseph chose forgiveness over vengeance and brought reconciliation to a divided family, Jesus calls His followers to forgive those who have wronged them. Only then can we truly fulfill the command to "love your neighbor as yourself." Join us as we uncover the historical, geographical, and theological significance of Samaria and discover how understanding its past reveals a richer message in the Gospel of John. In this lesson you'll discover: - The history of the northern kingdom of Israel - How the Samaritans originated - Why Jews and Samaritans were divided in the first century - The Samaritan connection to Joseph, Ephraim, and Manasseh - The symbolic geography linking Genesis to the Gospel of John - How Jesus fulfills the story of Joseph through forgiveness and reconciliation If this lesson deepens your understanding of Scripture, be sure to subscribe, like, and share to help others discover the rich historical and cultural background of the Bible. -------------------------------------------------------- www.figtreeministries.org **New Site!! www.figtreeteaching.com (Old Site) Lesson Handout: https://www.figtreeteaching.com/blog/who-were-the-samaritans-the-history-behind-jesus-and-the-woman-at-the-well

What does the death of Jesus actually accomplish? Throughout church history, Christians have proposed numerous theories of atonement to explain how the life, death, and resurrection of Jesus reconcile humanity to God. In this lesson, we examine the major atonement theories before turning our attention to one of the earliest and most influential views held by the early church: Recapitulation. Rather than viewing the cross primarily through the lens of legal punishment, the early church understood Jesus as the New Adam who retraced the story of humanity. Where Adam failed, Jesus remained faithful. By living the truly human life, Jesus renewed humanity and inaugurated a restored relationship between God and mankind. We then connect this ancient understanding of atonement to the baptism of Jesus in the Jordan River. Far from being an isolated event, Jesus' immersion repeats a biblical pattern that stretches back to the opening verses of Genesis: • Chaotic waters • The Spirit (Hebrew: ruach) hovering over the waters like a bird • God speaks • The waters are divided • A new creation emerges • Temptation enters • Sin threatens to return creation to chaos This remarkable pattern appears again and again throughout Scripture: Genesis 1–3 (Creation) Noah and the Flood (Genesis 7–8) Israel crossing the Red Sea during the Exodus Israel crossing the Jordan under Joshua at Passover while the river is at flood stage The baptism of Jesus, especially as presented in the Gospel of Mark Seen together, these events reveal a unified biblical story. Jesus' baptism is not merely an example for believers—it is the inauguration of God's new creation. The reconciliation of humanity has begun. Through Jesus, the image of God is being restored, and a renewed humanity is entering God's kingdom. Join us as we uncover the rich biblical patterns that connect Genesis to the Gospels and discover how Jesus fulfills God's plan to reconcile the world to Himself. ---------------------------------------------------- Lesson Handout: https://www.figtreeteaching.com/blog/the-biblical-pattern-youve-probably-never-seen Article on Atonement Theories: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_rethinking_atonement_v2.pdf #Atonement #Recapitulation #JesusBaptism #NewCreation #GospelOfMark #Genesis #BibleStudy #BiblicalTheology #AncientContext #FigTreeMinistries

In this lesson, we explore the Old Testament background to baptism and the long biblical journey that led to the practice of water immersion in the time of Jesus. The story begins with the priests of Israel, who were commanded to wash with water before entering the Tabernacle and serving in the presence of God. Over time, the prophets expanded this imagery and began connecting “washing” with sin, repentance, cleansing, and forgiveness. What was once required only for priests gradually became part of the spiritual preparation of all worshipers seeking to come near to God. By the first century, ritual immersion through the mikvah had become a powerful expression of repentance, purification, and renewed covenant faithfulness. These immersions form the immediate backdrop to the baptisms we encounter in the New Testament. In this study, we trace how the Bible develops the symbolism of water—from priestly cleansing in the Torah to the “baptism of repentance” proclaimed by John the Baptist and practiced by the early followers of Jesus. We also explore how immersion symbolized not merely external washing, but the cleansing of the heart and even the conscience before God. Ultimately, God alone forgives sin. Yet throughout Scripture, physical actions often become sacred signs that embody inward faith and repentance. Baptism is one of those powerful covenant rituals: a public confession, a turning away from sin, and a visible declaration of a new identity before God. Lesson Handout: https://www.figtreeteaching.com/blog/old-testament-origins-of-baptism www.figtreeteaching.com Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal: https://amzn.to/3USMelI YouTube: https://youtu.be/z6IGkYT460A Book Mentioned: Rabbi Aryeh Kaplan - Waters of Eden: The Mystery of the Mikveh https://amzn.to/3OAImVC

In this lesson, we explore immersion and the symbolism of water as one of humanity’s oldest and most universal rituals. Drawing from ancient Near Eastern thought, the book of Genesis, and the writings of the New Testament, we trace how water represents chaos, creation, death, and rebirth across cultures and Scripture. From the Spirit hovering over the waters in Genesis 1 to Naaman’s immersion in the Jordan, from Paul’s theology of baptism in Romans 6 to Jesus’ promise of “living water” in John 4, we uncover how baptism fulfills a deep, archetypal longing for renewal embedded in the human story. Water is more than cleansing—it is a return to the womb of creation, a symbolic burial, and a rising into new life. Join us as we explore how this ancient ritual becomes a profound window into spiritual transformation and union with Christ. For the full written article, see: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_immersion_and_the_symbolism_of_water.pdf ----------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club - Starting January 14th, 2026 Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Lesson Handout: https://www.figtreeteaching.com/blog/baptism-immersion-and-the-symbolism-of-water-explained Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal: https://amzn.to/3USMelI YouTube: https://youtu.be/Aeb7p3SgGbI Book Mentioned: Mircea Eliade - Patterns in Comparative Religion https://amzn.to/4rxSHjC Rabbi Aryeh Kaplan - Waters of Eden: The Mystery of the Mikveh https://amzn.to/3OAImVC

In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah). While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves. This was not lost on first-century Jewish audiences. By Jesus’ time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God’s redemptive plan. The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love. We'll cover: - The literary and theological structure of John 3:14–18 - How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16 - The concept of “olah” (burnt offering) and drawing near to God - How Abraham’s journey mirrors the spiritual journey of offering what we love most - The surprising symbolism of the disappearing donkey - And a look at ancient Aramaic Targums, which show how Isaac’s story was interpreted in Jesus’ day This is a rich and layered study that connects two foundational texts in a deeply meaningful way. 👉 Don’t miss this opportunity to see how the Gospel of John is rooted in the soil of the Hebrew Scriptures. 🔔 Subscribe to stay connected with more in-depth Bible studies rooted in ancient Jewish context. --------------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club - Starting January 14th, 2026 Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal: https://amzn.to/3USMelI YouTube: https://youtu.be/BqiPTem2fQ0 Lesson Handout: https://www.figtreeteaching.com/blog/john-316-explained-through-genesis-22 Genesis 22 with Interpretive Notes: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_genesis_22_interpretive_notes.pdf Targum Comparison: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_binding_of_isaac_targum_comparison.pdf Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below. Abraham & Family - https://amzn.to/4j0aLQ6

What does it mean when Jesus says He has “come down from heaven” (John 3:13)? In this full-length teaching, we explore the rich biblical imagery behind God’s descent into the world—a pattern rooted in Creation, the Exodus, and ultimately fulfilled in Jesus. We’ll unpack the spiritual metaphor of “up” and “down,” a concept that is woven throughout the Bible and the human experience. From the burning bush to the Tabernacle, from Sinai to the cross, this episode traces how God’s redemptive movement has always been a descent toward His people. Discover how John uses spiritual geography and the structure of the Exodus to show us that Jesus is not only the one who brings new life—but the one who redefines what it means to be born from above. ✨ Topics Covered: - The metaphor of “coming down” in Genesis, Exodus, and John - Up/Down spiritual geography and psychological metaphor - The Hebrew word nes (נֵס): banner, sign, miracle - Baptism, rebirth, and the longing for spiritual renewal - Jesus as the fulfillment of the New Exodus 🕊️ Key Passages: John 3 · Exodus 3 · Numbers 21 · Isaiah 11 · Romans 6 · Psalm 122 --------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club - Starting January 14th, 2026 Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal: https://amzn.to/3USMelI YouTube: https://www.youtube.com/watch?v=yu9eO9_ZbP4 "From the Deep" Song - https://youtu.be/KWjazSZ7JV0 Lesson Handout: https://www.figtreeteaching.com/blog/spiritual-geography-god-comes-down Article: God Comes Down: Spiritual & Psychological Geography https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_article_god_who_comes_down_cosmic_geography.pdf Chiastic Structure: Tower of Babel: https://youtu.be/8B8JjGFEvgs Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below. Sandra Richter - The Epic of Eden https://amzn.to/4rjgmEY Lakoff & Johnson - Metaphors We Live By https://amzn.to/3LQZlBK

In this second part of our study on the Parable of the Good Samaritan—what I call the Parable of “Who Is My Neighbor?”—we slow down and walk carefully through the full passage of Luke 10:25–37. Too often, we read this story quickly and miss the powerful dialogue unfolding between Jesus and the Expert in the Law. Together, we’ll explore: - The initial question that sets the stage: “What must I do to inherit eternal life?” - The follow-up challenge: “Who is my neighbor?” - The concluding exchange that reveals the Expert’s heart—and ours. This parable presses us to wrestle with one of the most fundamental issues of the human condition: Who am I required to show love to? - What about those we think don’t deserve it? - The people who frustrate, offend, or oppose us? - The neighbors who vote differently, live differently, or simply get under our skin? Jesus calls us to a higher vision of love—to see the humanity and divine image even in those we struggle to love most. Join me as we uncover how this parable invites us to live out the radical, restorative love of God in our world today. --------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club - Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal: https://amzn.to/3USMelI YouTube: https://youtu.be/n-Et-5cKkWo Parable of the Good Samaritan Part 1: https://youtu.be/4qVhSfG_JxY Lesson Handout: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_good_samaritan_lesson_outline.pdf My Notes on Luke 10:25-37: https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_notes_to_good_samaritan_v2.pdf Article: All We Need Is Love, Right? https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_all_we_need_is_love_right_v2.pdf Article: The Broad Ways of Love's Action https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_the_ways_of_love.pdf Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below. Brad Young - The Parables - https://amzn.to/46tsKKc McArthur & Johnston - They Also Taught In Parables - https://amzn.to/48zrPsP Amy Jill Levine - Short Stories by Jesus - https://amzn.to/3Khmk8i

In this first part of our two-part study on the Parable of the Good Samaritan—what I’m calling the Parable of “Who Is My Neighbor?”—we explore how parables function as teaching tools in the first-century Jewish world. Too often, we pull this parable out of its surrounding dialogue and treat it as an isolated story, which leads to misunderstanding its original meaning. In this lesson, we’ll: - Unpack how parables worked for Jesus’ audience. - See why context matters by examining the four sections around the parable. - Discover how the parable directly answers the question, “Who is my neighbor?” Join me as we reframe one of Jesus’ most famous teachings within its historical and textual setting. By returning the parable to its dialogue, we gain a richer and more transformative understanding of Jesus’ challenge to love our neighbor. #ParableOfTheGoodSamaritan #WhoIsMyNeighbor #BiblicalContext #FigTreeMinistries ------------------------------------------------ www.figtreeteaching.com Join the Fig Tree Coffee Club - Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/parable-of-the-good-samaritan-part-1 YouTube: https://youtu.be/4qVhSfG_JxY Article: All We Need Is Love, Right? https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_all_we_need_is_love_right_v2.pdf Article: The Broad Ways of Love's Action https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_the_ways_of_love.pdf Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below. Brad Young - The Parables - https://amzn.to/46tsKKc McArthur & Johnston - They Also Taught In Parables - https://amzn.to/48zrPsP Amy Jill Levine - Stort Stories by Jesus - https://amzn.to/3Khmk8i

In this concluding lesson of our John 3 introduction series, we trace the remarkable journey of Nicodemus—one of the most overlooked redemption stories in the New Testament. Most readers know Nicodemus from John 3, where he comes to Jesus at night, symbolizing spiritual darkness. But John doesn’t leave him there. We next encounter Nicodemus in John 7, quietly defending Jesus against the other religious leaders—signaling a break from the collective “we” of the Pharisees. Finally, in John 19, we see Nicodemus fully transformed, stepping boldly into the light and bringing an outsized amount of myrrh—a burial and resurrection spice—for Jesus’ body. 📖 In this lesson, we explore: - How Nicodemus’ appearances in John 3, 7, and 19 tell a story of ongoing transformation - The symbolism of night and day, darkness and light, and the journey of faith - How Nicodemus embodies the process of redemption that John invites all of us into—moving from spiritual darkness to spiritual enlightenment Through Nicodemus’ journey, John shows us that redemption is not instantaneous but a process of courage, separation, and new devotion. 👉 This is the final lesson (Part 4 of 4) in our John 3 introduction series—“Redeeming Nicodemus”. --------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club - Wednesday @ 9 AM Central Time https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/breaking-free-of-literalism-in-johns-gospel YouTube: https://youtu.be/2jZaQg2c0NQ A Great Resource on Bethany as a leper colony Bargil Pixner - Paths of the Messiah https://amzn.to/4ggazL4 Article - Breaking Free From Literalism https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_john_breaking_free_from_literalism.pdf Article - Rethinking Grace https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_rethinking_grace_updated_8_16_2025.pdf

In this third lesson of our John 3 introduction, we shift from John’s rhetorical device to the rich symbolism and character development woven throughout his Gospel. 📖 In this lesson, we cover: Major Symbolism in John’s Gospel – We explore recurring images such as light and darkness, water and Spirit, birth and new life, and how these themes shape John’s message about Jesus. Characters as Symbols – John intentionally crafts his characters so they embody themes and ideas, helping us grasp the deeper truths he is communicating. Each person we meet in John’s Gospel symbolically illuminates aspects of Jesus’ mission and the kingdom of God. By recognizing John’s symbols and his purposeful use of characters, we can move beyond surface-level reading and appreciate the theological depth of his narrative. 👉 This is Part 3 of 4 in our John 3 introduction. Stay tuned for Part 4 as we continue unlocking the layered meaning of John’s Gospel. ---------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club - Wednesday @ 9 AM Central Time https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/breaking-free-of-literalism-in-johns-gospel YouTube: https://youtu.be/YqL1MzYJ9IY A Great Resource on Bethany as a leper colony Bargil Pixner - Paths of the Messiah https://amzn.to/4ggazL4 Article - Breaking Free From Literalism https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_john_breaking_free_from_literalism.pdf Article - Rethinking Grace https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_rethinking_grace_updated_8_16_2025.pdf

#194 - Breaking Free of Literalism in John's Gospel - Gospel of John (pt. 29b) by Scott Broberg