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https://wels2.blob.core.windows.net/tmb-ehv/03-1114db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 14 Exodus 21:33 – 23:19 Exodus 21 33 If a man uncovers a cistern, [1] or if a man digs a cistern and does not cover it, and an ox or a donkey falls into it, 34 the owner of the cistern shall pay for the loss in full. He shall give money to the owner of the animal, and the dead animal shall be his. 35 If one man’s ox injures his neighbor’s ox, so that it dies, they shall sell the live ox and divide the money they got for it, and they shall also divide the dead animal. 36 But if it was known that the ox was in the habit of goring in the past, and its owner has not kept it confined, he must pay ox for ox, and the dead animal will be his. Laws About Property Exodus 22 1 If a man steals an ox or a sheep and butchers it or sells it, he shall pay five oxen for an ox and four sheep for a sheep. [2] 2 If a thief is caught breaking in and is struck so that he dies, the one who kills him shall not be guilty of bloodshed. 3 But if this takes place after sunrise, the one who kills him shall be guilty of bloodshed. A thief shall make restitution. If he has nothing, then he shall be sold for his theft. 4 If the stolen animal found in his possession is alive, whether it is an ox, donkey, or sheep, he shall repay double. 5 If a man is grazing livestock in a field or a vineyard, and he lets his animals run loose and they graze in another man’s field, ⎣he shall make restitution from his own field on the basis of the produce that was eaten, [3] but if they have grazed over the whole field,⎦ he shall make restitution from the best of his own field and from the best of his own vineyard. [4] 6 If a fire gets out of control and spreads through the thorn bushes so that someone else’s shocks of grain, standing grain, or grain field are consumed, the one who lit the fire must certainly make restitution. 7 If a man entrusts money or other items to his neighbor for safekeeping, and they are stolen out of that man’s house, if the thief is found, he shall repay double. 8 If the thief is not found, then the owner of the house shall appear before the judges [5] to find out whether he has laid his hands on his neighbor’s goods. 9 In every such offense, whether it involves an ox, a donkey, a sheep, clothing, or any other kind of lost property about which someone claims, “This is mine,” the claims of both parties shall be presented before the judges. Whichever party the judges find guilty shall repay double to his neighbor. 10 If a man entrusts a donkey, an ox, a sheep, or any animal to his neighbor for safekeeping, and it dies or is injured or is driven off, and no one sees what happened, 11 to settle the matter between them, the man who received the property must make an oath to the Lord that he has not laid his hands on his neighbor’s goods. Its owner must accept the oath, and the man who received the property shall not be required to make restitution. 12 But if, in fact, it was stolen while in his custody, he shall make restitution to its owner. 13 If it was torn in pieces by animals, let him bring it for evidence. He is not required to make good that which was torn. 14 If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, the borrower must certainly make restitution. 15 If its owner is with it, the borrower will not be required to make restitution. If it was rented, the rent covers the loss. Laws About Morals in Society 16 If a man seduces a virgin who is not pledged in marriage and lies down with her, he must pay a bride price for her to be his wife. 17 If her father flatly refuses to give her to him, the offender still must weigh out silver equivalent to the bride price for virgins. 18 You shall not allow a sorceress [6] to live. 19 Whoever lies down with an animal shall certainly be put to death. 20 Whoever sacrifices to any god, except to the Lord alone, shall be devoted to destruction. 21 You shall not wrong a resident alien or oppress him, for you were aliens in the land of Egypt. 22 You shall not take advantage of any widow or fatherless child. 23 If you take advantage of them in any way, and they make even the faintest cry to me, I will surely hear their cry, 24 and my anger will burn, and I will kill you with the sword, and your wives will be widows, and your children fatherless. 25 If you lend money to anyone among my people who is poor, you must not act like a moneylender. You must not charge him interest. 26 If you take your neighbor’s outer garment as collateral, you must restore it to him before the sun goes down, 27 for his garment is the only cover he has for his skin. What would he sleep in? Be assured that when he cries to me, I will hear, for I am gracious. 28 You shall not malign the judges, [7] nor curse a ruler of your people. 29 You shall not delay bringing offerings from your abundant harvest and from your overflowing wine vats. You shall present the firstborn of your sons to me. 30 You shall do the same with your cattle and with your sheep. For seven days a newborn animal shall be with its mother. Then on the eighth day you shall present it to me. 31 You are to be men set apart as holy for me. So you shall not eat any flesh that is torn by wild animals. You shall cast it to the dogs. Exodus 23 1 You shall not spread a false report. Do not join hands with the wicked to be a malicious witness. 2 You shall not follow a crowd to do evil. Do not go along with the crowd by testifying in court to pervert justice. 3 You shall not show favoritism to a poor man in his lawsuit. 4 If you come upon your enemy’s ox or his donkey going astray, you certainly must bring it back to him again. 5 If you see that the donkey of someone who hates you has fallen down under its load, do not pass him by. You certainly must help him with it. 6 You shall not deny justice to the poor people among you in their lawsuits. 7 Keep your distance from a false charge. Do not put those who are innocent and those who are righteous to death, for I will not acquit [8] the wicked. 8 You shall not accept a bribe, for a bribe blinds those who have sight and distorts the words of the righteous. 9 You shall not oppress a resident alien, for you know how it feels to be an alien, because you were aliens in the land of Egypt. Laws About Sabbaths 10 For six years you shall sow your land and gather in its produce, 11 but during the seventh year you are to let it rest and lie fallow, so that the needy among your people may eat, and the animals in the fields can eat what they leave. You are to deal with your vineyard and with your olive grove in the same way. 12 Six days you shall do your work, and on the seventh day you shall rest, so that your ox and your donkey will have rest, and so that the son of your female servant and the resident alien will be refreshed. 13 Be careful to do all the things that I have said to you. Do not mention the name of other gods. Do not let their names come out of your mouth. Laws About Festivals 14 Three times a year you shall observe pilgrimage festivals for me: 15 You shall observe the Festival of Unleavened Bread. [9] For seven days you shall eat bread without yeast, as I commanded you, at the appointed time in the month of Abib (for during that month you came out from Egypt). No one is to appear before me empty-handed. 16 Next observe the Festival of Reaping [10] by presenting the first ripe produce of your labors, which you sow in the field. Finally, observe the Festival of Ingathering, [11] at the end of the year, when you pick the fruits of your labors from the fields. 17 Three times a year all your males shall appear before the Lord God. 18 You shall not offer any bread made with yeast together with the blood of my sacrifices. None of the fat from my festival shall remain until morning. 19 The very first produce from your soil you shall bring into the house of the Lord your God. You shall not boil a baby goat in its mother’s milk. Footnotes Exodus 21:33 Or pit Exodus 22:1 In chapter 22, English verse 1 is equal to Hebrew verse 21:37. English verses 2-31 are equal to Hebrew verses 1-30. Exodus 22:5 This seems to mean that if only part of the other field was eaten, the quality of the crops that remained in that field would be used to determine the quality of the repayment, but if the whole field was eaten, the guilty party had to repay the loss with the best of his own field. Exodus 22:5 The words in half-brackets are not in the Hebrew text but are in the Greek Old Testament. An omission from the Hebrew text may have occurred as the Hebrew copyist’s eye skipped from one occurrence of field to another. Exodus 22:8 Or before God. The Hebrew word is elohim, which usually means God. Exodus 22:18 Or witch Exodus 22:28 Or blaspheme God. The Hebrew word is elohim, which usually means God, but see John 10:35. Exodus 23:7 Or justify Exodus 23:15 Also called Passover, referring to the events of its first day. This festival took place in early spring at the beginning of the grain harvest. Exodus 23:16 Also called Pentecost or the Festival of Weeks. This took place in late spring at the end of the grain harvest. Exodus 23:16 Also called the Festival of Shelters or Tabernacles. This took place in autumn, when the fruit was picked. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1113db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 13 Exodus 21:1-32 Exodus 21 Civil Laws 1 Now these are the ordinances which you are to set before them: Laws About Servants 2 If you purchase a Hebrew servant, he is to serve for six years, but in the seventh he may go free without paying anything. 3 If he comes in by himself, he will go out by himself. If he is married when he comes in, then his wife will go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children will belong to her master, and the servant will go out by himself. 5 But if the servant formally declares, “I love my master, my wife, and my children. I do not want to go out free,” 6 then his master shall bring him to the judges. [1] His master shall bring him to the door or to the doorpost, and he shall bore through his ear with an awl. Then he shall serve him for the rest of his life. 7 If a man sells his daughter to be a female servant, she may not be sent out of the household as the male servants may be. 8 If she does not please her master who has married her, then he must let her be redeemed. He has no right to sell her to a foreign people, since he has not kept his commitment to her. 9 If he marries her to his son, he must deal with her as he would deal with a daughter. 10 If he takes a second wife for himself, he must not diminish the food, the clothing, or the marital rights [2] of the first wife. 11 If he does not do these three things for her, she may go free without paying any money. Laws About Injuries 12 Anyone who strikes a man so that he dies must certainly be put to death. 13 However, if this was not done intentionally but rather was an act of God, for that kind of case I will appoint a place among you to which that man can flee. 14 But if a man plots and kills his neighbor deliberately, you shall take him from my altar, so that he may be put to death. 15 Anyone who strikes his father or his mother must certainly be put to death. 16 If anyone kidnaps someone and sells him, or if the kidnapped person is found in his possession, the kidnapper must certainly be put to death. 17 Anyone who curses his father or his mother must certainly be put to death. 18 If men quarrel and one strikes the other with a stone or with his fist, and the victim does not die but is confined to bed— 19 if the victim gets up and can walk around outside with his staff, then the one who struck him shall not be punished, but he must pay for the victim’s lost work time while he is recuperating, until he is completely healed. 20 If a man strikes his male or his female servant with a club, [3] and the servant dies at his hand, he must certainly be punished. 21 However, if the servant gets up after a day or two, [4] the man shall not be punished, for the servant was his property. 22 If men are fighting and they injure a pregnant woman so that the child comes out, yet no harm follows, they must certainly be fined as much as the woman’s husband demands and the judges approve. 23 But if any harm follows, then you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, and bruise for bruise. 26 If a man strikes his male or female servant’s eye and destroys it, he must let the servant go free as payment for the eye. 27 If he knocks out his male or female servant’s tooth, he must let the servant go free as payment for the tooth. 28 If an ox gores a man or a woman to death, the ox must be stoned to death, and its flesh must not be eaten, but the owner of the ox will not be held responsible. 29 If the ox, however, had a habit of goring in the past, and its owner had been warned, but he did not keep it confined, and it then kills a man or a woman, the ox shall be stoned, and its owner shall also be put to death. 30 But if a redemption payment is imposed on the owner instead of the death penalty, he must pay whatever is imposed on him to save his life. 31 This is also the ruling that applies to him if the ox has gored someone’s son or daughter. 32 But if the ox gores a male servant or a female servant, thirty shekels of silver shall be given to the servant’s owner, and the ox is to be stoned to death. Footnotes Exodus 21:6 Or God. The Hebrew word is elohim, which usually means God, but see John 10:35. Exodus 21:10 The meaning of the Hebrew word translated marital rights is uncertain. Exodus 21:20 Or staff Exodus 21:21 Or survives a day or two The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1112db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 12 Romans 16:17-27 Romans 16 17 But I urge you, brothers, to watch out for those who cause divisions and offenses contrary to the teaching that you learned, and keep away from them. 18 For such people are not serving Christ our Lord but their own appetites. [1] By smooth talk and flattery, they seduce the hearts of the unsuspecting. 19 Your obedience has become known to everyone, so I am very joyful about you. But I want you to continue to be wise about what is good, and innocent about what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. Greetings From Those With Paul 21 Timothy, my coworker, greets you, along with Lucius, Jason, and Sosipater, my relatives. 22 I, Tertius, who wrote down this letter, greet you in the Lord. 23 Gaius, my host and the host of the whole church, greets you. Erastus, the city treasurer, greets you, and Quartus, the brother. [2] Doxology 25 Now to him who is able to strengthen you— according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was veiled in silence for long ages past, 26 but now has been revealed through the prophetic Scriptures and made known to all the Gentiles, in keeping with the command of the eternal God, resulting in the obedience of faith— 27 to God, who alone is wise, be glory forever through Jesus Christ. Amen. Footnotes Romans 16:18 Literally stomach Romans 16:23 Some witnesses to the text add verse 24: May the grace of our Lord Jesus Christ be with all of you. Other witnesses add these words after verse 27. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1111db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 11 Romans 16:1-16 Romans 16 Greetings to Christians in Rome 1 I commend to you our sister Phoebe, who is a servant of the church in Cenchrea. 2 Welcome her in the Lord in a manner that is worthy of saints, and assist her in whatever way she may need your help, for she has certainly been a helper for many people, including me. 3 Greet Prisca [1] and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life. I am not the only one who is thankful to them. All the churches of the Gentiles are as well. 5 Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. 6 Greet Mary, who worked very hard for you. 7 Greet Andronicus and Junia, [2] my relatives and fellow prisoners, who are highly regarded by the apostles. They were in Christ before I was. 8 Greet Ampliatus, my dear friend in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and my dear friend Stachys. 10 Greet Apelles, who was tested and approved in Christ. Greet those who belong to the household of Aristobulus. 11 Greet Herodion, my relative. Greet those from the household of Narcissus who are in the Lord. 12 Greet Tryphena and Tryphosa, who worked hard in the Lord. Greet my dear friend Persis, who has worked very hard for the Lord. 13 Greet Rufus, chosen in the Lord, and his mother, who was a mother to me too. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you. Footnotes Romans 16:3 She is called Priscilla in Acts 18:2. Romans 16:7 Or Junias, a masculine name. Some ancient interpreters considered Andronicus and Junia to be husband and wife. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1110db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 10 Romans 15:14-33 Romans 15 Paul’s Goal: To Bring Christ’s Name Where It Was Not Known 14 I myself am convinced about you, my brothers, that you yourselves are also full of goodness, filled with complete knowledge, and able to instruct one another. 15 But I have written a letter to you (rather boldly at times) as a reminder to you, because of the grace God has given me 16 to be a public minister of Christ Jesus to the Gentiles. I am to do the priestly work of proclaiming the gospel of God so that the Gentiles would be an acceptable offering, sanctified by the Holy Spirit. 17 Therefore I have a reason to boast in Christ Jesus about my service to God. 18 For I will not dare to speak about anything except those things Christ accomplished through me that resulted in the Gentiles’ obedience. Christ accomplished them by word and deed, 19 along with the power of signs and wonders done by the power of God’s [1] Spirit. As a result, I have fully proclaimed the gospel of Christ from Jerusalem all the way around to Illyricum. 20 And so I consider it an honor to proclaim the gospel where Christ’s name is not known, so that I may not build on another man’s foundation. 21 Instead, as it is written: Those who were not told about him will see, and those who have not heard will understand. [2] Paul Hopes to Come to Rome on His Way to Spain 22 This is also the reason I have been prevented many times from coming to you. 23 But now I no longer have a place to work in these regions, and I have longed for many years to come to you. 24 So when I go to Spain, I hope to visit you on my way. After I have enjoyed being with you for a while, I hope that you will help me on my journey there. 25 Right now I am going to Jerusalem bringing assistance [3] to the saints. 26 For Macedonia and Achaia were pleased to make a certain contribution for the poor among the saints in Jerusalem. 27 Indeed, they were pleased to do this and, to be sure, they are indebted to them. For if the Gentiles have come to share in their spiritual things, then the Gentiles owe it to them to serve them with material things. 28 So, after I complete this project by delivering this fruit safely to them, I will set out for Spain and visit you on the way. 29 And I know that when I come to you, I will arrive with the full blessing of Christ. [4] 30 Now I urge you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to struggle with me in prayers to God on my behalf. 31 Pray that I may be rescued from those in Judea who are disobedient and that my service for Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you in joy and be refreshed in your company. 33 May the God of peace be with you all. Amen. Footnotes Romans 15:19 Some witnesses read the Holy. Romans 15:21 Isaiah 52:15 Romans 15:25 Or ministering to the saints Romans 15:29 Some witnesses to the text read the full blessing of the gospel of Christ. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1109db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 09 Romans 15:1-13 Romans 15 Serve One Another As Christ Served You 1 We who are strong have an obligation to bear with the weaknesses of those who are not strong, and not just to please ourselves. 2 Each of us should please his neighbor for the good purpose of building him up. 3 For even Christ did not please himself, but as it is written: “The insults of those who are insulting you fell on me.” [1] 4 Indeed, whatever was written in the past was written for our instruction, so that, through patient endurance and the encouragement of the Scriptures, we would have hope. 5 And may God, the source of patient endurance and encouragement, grant that you agree with one another in accordance with Christ Jesus, 6 so that with one mind, in one voice, you may glorify the God and Father of our Lord Jesus Christ. 7 For this reason, accept one another as Christ also accepted you to the glory of God. 8 For I am saying that Christ became a servant of those who are circumcised for the sake of God’s truth, to confirm the promises made to the patriarchs. 9 He also did this so that the Gentiles would glorify God for his mercy, as it is written: For this reason I will praise you among the Gentiles, and I will sing to your name. [2] 10 And again it says: Rejoice, you Gentiles, with his people. [3] 11 And again: Praise the Lord, all you Gentiles, and let all the peoples give him praise. [4] 12 And again Isaiah says: There will be a Root of Jesse, and he is the one who will rise up to rule the Gentiles; on him the Gentiles will place their hope. [5] 13 Now may the God of hope fill you with complete joy and peace as you continue to believe, so that you overflow with hope by the power of the Holy Spirit. Footnotes Romans 15:3 Psalm 69:9 Romans 15:9 Psalm 18:49 Romans 15:10 Deuteronomy 32:43 Romans 15:11 Psalm 117:1 Romans 15:12 Isaiah 11:10 The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1108db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 08 Romans 14 Strong and Weak Christians Both Belong to the Lord 1 Accept a person who is weak in faith, and do not pass judgment on things that are just a difference of opinion. 2 One person believes it is right to eat anything. Another person who is weak eats only vegetables. 3 The one who eats everything should not look down on the person who does not do so, and the one who does not eat everything should not judge the person who does, because God has accepted him. 4 Who are you to pass judgment on someone else’s servant? It is up to his master to decide whether that servant stands or falls. And he will stand, because God [1] is able to make him stand. 5 One person values one day above another. Another person values every day the same. Let each person be fully convinced in his own mind. 6 The person who honors a certain day does this for the Lord, and the person who eats does this for the Lord, because he gives thanks to God. And the person who does not eat does this for the Lord and gives thanks to God. 7 In fact, not one of us lives for himself, and not one dies for himself. 8 Indeed, if we live, we live for the Lord, and if we die, we die for the Lord. So whether we live or die, we belong to the Lord. 9 For this reason he died, rose, [2] and lived, to be Lord of both the dead and the living. Do Not Cause a Weak Christian to Stumble in Faith 10 But you, why do you pass judgment on your brother? And you, why do you look down on your brother? For we will all stand before God’s [3] judgment seat. 11 Indeed, it is written: As I live, says the Lord, every knee will bow to me, and every tongue will acknowledge God. [4] 12 So then, each of us will give an account of himself to God. 13 Therefore, let us stop passing judgment on one another. Instead, resolve never to put an obstacle or a snare in the path of your brother. 14 I know, and I am convinced in the Lord Jesus, that nothing is unclean in and of itself, but it becomes unclean for the one who considers it to be unclean. 15 For example, if your brother is offended because of the food you eat, you are no longer walking in line with love. Do not destroy that person for whom Christ died by the food you eat! 16 So do not give others a reason to speak evil about what you consider good. 17 For the kingdom of God does not consist of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. 18 Certainly a person who serves Christ in this way is pleasing to God and has the approval of people. 19 Consequently, let us pursue those things that lead to peace and building up one another. 20 Do not tear down God’s work for the sake of food. Everything is pure, but it is wrong for a person to eat if it causes anyone to stumble. 21 It is good not to eat meat or drink wine or do anything if it causes your brother to stumble. 22 Keep the conviction that you have in these matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But the one who has doubts is condemned if he eats, because it does not proceed from faith. [5] Everything that does not proceed from faith [6] is sin. Footnotes Romans 14:4 Some witnesses to the text read the Lord. Romans 14:9 Some witnesses to the text omit rose. Romans 14:10 Some witnesses to the text read Christ’s. Romans 14:11 Isaiah 45:23 Romans 14:23 Or confidence, or conviction Romans 14:23 Or confidence, or conviction The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1107db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 07 Romans 13 Governments Are Established by God 1 Everyone must submit to the governing authorities. For no authority exists except by God, and the authorities that do exist have been established by God. 2 Therefore the one who rebels against the authority is opposing God’s institution, and those who oppose will bring judgment on themselves. 3 For rulers are not a terror to good conduct, but to evil. Would you like to have no fear of the one in authority? Do what is good, and you will receive praise from him, 4 because he is God’s servant for your benefit. But if you do wrong, be afraid, because he does not carry the sword without reason. He is God’s servant, a punisher to bring wrath on the wrongdoer. 5 Therefore it is necessary to submit, not only because of wrath, but also because of conscience. 6 For this reason you also pay taxes, because the authorities are God’s ministers, who are employed to do this very thing. 7 Pay what you owe to all of them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, and honor to whom honor is owed. Love One Another 8 Do not owe anyone anything except to love one another, for the one who loves another has fulfilled the law. 9 For the commandments—do not commit adultery, do not murder, do not steal, [1] do not covet [2] (and if there is any other commandment)—are summed up in this statement: “Love your neighbor as yourself.” [3] 10 Love does no harm to a neighbor, so love is the fulfillment of the law. The End of the World Is Approaching 11 And do this since you understand the present time. It is already the hour for you to wake up from sleep, because our salvation is nearer now than when we first believed. 12 The night is almost over, and the day is drawing near. So let us put away the deeds of darkness and put on the weapons of light. 13 Let us walk decently as in the daytime, not in carousing and drunkenness, not in sexual sin and wild living, not in strife and jealousy. 14 Instead, clothe yourselves with the Lord Jesus Christ, and do not give any thought to satisfying the desires of your sinful flesh. Footnotes Romans 13:9 Some witnesses to the text add do not give false testimony. Romans 13:9 Exodus 20:13-15,17; Deuteronomy 5:17-19,21 Romans 13:9 Leviticus 19:18 The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1106db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 06 Romans 12 Offer Your Bodies to God as Living Sacrifices 1 Therefore I urge you, brothers, [1] by the mercies of God, to offer your bodies as a living sacrifice—holy and pleasing to God—which is your appropriate worship. 2 Also, do not continue to conform to the pattern of this world, but be transformed by the renewal of your mind, so that you test and approve what is the will of God—what is good, pleasing, and perfect. Humbly Use the Gifts God Gave You 3 So by the grace given to me, I tell everyone among you not to think of yourself more highly than you ought, but think in a way that results in sound judgment, as God distributed a measure of faith to each of you. 4 For we have many members in one body, and not all the members have the same function. 5 In the same way, though we are many, we are one body in Christ, and individually members of one another. 6 We have different gifts, according to the grace God has given us. If the gift is prophecy, do it in complete agreement with the faith. [2] 7 If it is serving, then serve. If it is teaching, then teach. 8 If it is encouraging, then encourage. If it is contributing, be generous. If it is leadership, be diligent. If it is showing mercy, do it cheerfully. Guidelines for Christian Living 9 Do not just pretend to love others. Hate what is evil. Cling to what is good. 10 Be devoted to one another with brotherly love. Think of others as deserving more honor than yourselves. 11 Do not be lagging behind in zeal, but be fervent in spirit, as you continue to serve the Lord. 12 Be joyful in hope. Endure trials patiently. Persist in prayer. 13 Share with the saints who are in need. Be quick to welcome strangers as guests. 14 Bless those who persecute you; bless, and do not curse. 15 Rejoice with those who are rejoicing; weep with those who are weeping. 16 Have the same respect for one another. Do not be arrogant, but associate with the humble. Do not think too highly of yourselves. 17 Do not pay anyone back evil for evil. Focus on those things that everyone considers noble. 18 If it is possible, as far as it depends on you, maintain peace with everyone. 19 Do not take revenge, dear friends, but leave room for God’s wrath. For it is written, “Vengeance is mine; I will repay,” [3] says the Lord. 20 But: If your enemy is hungry, feed him; if he is thirsty, give him a drink. For by doing this, you will heap burning coals on his head. [4] 21 Do not be overcome by evil, but overcome evil with good. Footnotes Romans 12:1 When context indicates it, the Greek word for brothers may refer to all fellow believers, male and female. Romans 12:6 Or in proportion to your faith Romans 12:19 Deuteronomy 32:35 Romans 12:20 Proverbs 25:21,22 The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1105db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 05 Romans 11:25-36 Romans 11 25 For I do not want you to be uninformed about this mystery, brothers, so that you are not conceited in your opinion of yourselves. There has been a hardening of part of Israel until the full number of Gentiles has come in. 26 And in this way all Israel will be saved, as it is written: The Deliverer will come out of Zion; he will remove ungodliness from Jacob. 27 And this is my covenant with them when I take away their sins. [1] The Paradox of How God Shows Mercy 28 In regard to the gospel, they are enemies for your sake. But, in regard to election, they are especially dear for the sake of the patriarchs, 29 because God’s gracious gifts and call are not regretted. 30 For just as you were once disobedient to God, but now have been shown mercy due to their disobedience, 31 so also now they have become disobedient, so that by the mercy shown to you they may be shown mercy too. 32 For God imprisoned all in disobedience so that he may show mercy to all. 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how untraceable his ways! 34 “For who has known the mind of the Lord, or who has been his adviser?” [2] 35 “Or who has first given to God that he will be repaid?” [3] 36 For from him and through him and to him are all things. To him be the glory forever! Amen. Footnotes Romans 11:27 Isaiah 59:20,21; Isaiah 27:9 Romans 11:34 Isaiah 40:13 Romans 11:35 Job 41:11 The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1104db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 04 Romans 11:11-24 Romans 11 11 So I ask, “Did they stumble in order to fall permanently?” Absolutely not! Rather, by their trespass, salvation came to the Gentiles to make the Israelites jealous. 12 Now if their trespass meant riches for the world, and their failure meant riches for the Gentiles, how much more will their fullness mean! 13 I am speaking to you Gentiles. For as long as I am an apostle to the Gentiles, I am going to speak highly of my ministry. 14 Perhaps I may make my own people jealous, and so save some of them. 15 For if their rejection meant the reconciliation of the world, what does their acceptance mean other than the dead coming to life? Gentiles Should Not Become Proud 16 If the part offered as firstfruits is holy, so is the whole batch. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you—a wild olive branch—were grafted in among them and share in the rich sap from the root of the olive tree, 18 do not boast that you are better than the branches. If you do boast, remember that you are not supporting the root, but the root is supporting you. 19 Then you will say: “Branches were broken off so that I am grafted in.” 20 That is true—but remember that they were broken off because of unbelief, and you remain in place by faith. Do not be conceited, but stand in awe. 21 For if God did not spare the natural branches, he will not spare you. 22 So take note of God’s kindness and his severity: severity on those who have fallen, but God’s kindness on you—if you remain in his kindness; otherwise, you also will be cut off. Some Jews Will Be Grafted in Again 23 And if they do not remain in unbelief, those branches will be grafted in again, because God is able to graft them in again. 24 For if you were cut off from a wild olive tree and, contrary to nature, were grafted into a cultivated olive tree, how much more easily will these natural branches be grafted back into their own olive tree? The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1103db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 03 Romans 11:1-10 Romans 11 God Graciously Chose a Remnant 1 So I say, did God reject his people? Absolutely not! For I myself am an Israelite, a descendant of Abraham from the tribe of Benjamin. 2 God did not reject his people whom he foreknew—or don’t you know what Scripture says about Elijah, how he was pleading with God against Israel: 3 “Lord, they have killed your prophets and torn down your altars. I am the only one left, and they are trying to take my life.” [1] 4 But what did God’s answer tell him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.” [2] 5 So in the same way at the present time there is a remnant chosen by grace. [3] 6 Now if it is by grace, then it is not the result of works—otherwise grace would no longer be grace. [4] God Planned a Way to Recover Some Hardened Jews 7 What then? Israel did not receive what it was striving to get. The elect did, but the rest were hardened. 8 Just as it is written: God gave them a spirit of stupor, eyes that do not see and ears that do not hear, right up to the present day. [5] 9 And David says: Let their table be a trap and a net, and a snare and a retribution for them. 10 Let their eyes be darkened so they do not see, and let their backs be always bent. [6] Footnotes Romans 11:3 1 Kings 19:10 Romans 11:4 1 Kings 19:18 Romans 11:5 Literally according to an election of grace Romans 11:6 Some witnesses to the text add and if it were the result of works, it would no longer be grace—otherwise work would no longer be work. Romans 11:8 Deuteronomy 29:4; Isaiah 29:10 Romans 11:10 Psalm 69:22,23 The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1102db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 02 Romans 9:30 – 10:21 Romans 9 The Majority of Jews Rejected Justification by Faith 30 What shall we say then? That Gentiles, who were not pursuing righteousness, have obtained righteousness, a righteousness that is by faith. 31 But Israel, while pursuing the law as a way of righteousness, did not reach it. 32 Why? Because they kept pursuing it not by faith, but as if it comes by works. [1] They stumbled over the stumbling stone. 33 Just as it is written: Look, I am putting a stone in Zion over which they will stumble and a rock over which they will fall. The one who believes [2] in him will not be put to shame. [3] Prayer for Israelites to Believe Romans 10 1 Brothers, my heart’s desire and prayer to God on behalf of the Israelites is that they may be saved. 2 Indeed, I testify about them that they have a zeal for God, but it is not consistent with knowledge. 3 Since they were ignorant of the righteousness from God and sought to establish their own righteousness, they did not submit to the righteousness from God. 4 For to everyone who believes, Christ is the end of the law, resulting in righteousness. 5 Indeed, Moses writes this about the righteousness that comes by the law: “The one who does these things will live by them.” [4] 6 But the righteousness that comes by faith speaks like this: “Do not say in your heart, ‘Who will ascend into heaven?’” [5] (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?’” [6] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart,” [7] that is, the word of faith that we are proclaiming. 9 Certainly, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with the heart a person believes, resulting in righteousness, and it is with the mouth that a person confesses, resulting in salvation. 11 For Scripture says, “Everyone who believes in him will not be put to shame.” [8] 12 So there is no distinction between Jew and Greek, because the same Lord is Lord of all, who gives generously to all who call on him. 13 Yes, “Everyone who calls on the name of the Lord will be saved.” [9] Israel Rejected the Message God Sent 14 So then, how can they call on the one they have not believed in? And how can they believe in the one about whom they have not heard? And how can they hear without a preacher? 15 And how can they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who preach the good news of peace, [10] who preach the gospel of good things!” [11] 16 But not all obeyed the gospel. For Isaiah says, “Lord, who believed our message?” [12] 17 So then, faith comes from hearing the message, and the message comes through the word of Christ. [13] 18 But I ask, did they not hear? Of course, they certainly did. The sound of their voice went out to all the earth, and their words to the farthest parts of the world. [14] 19 Yet I ask, did Israel not understand? First, Moses says: I will make you jealous of those who are not a nation; I will make you angry with a nation that does not understand. [15] 20 And Isaiah also boldly says: I was found by those who were not looking for me; I became well known to those who were not asking for me. [16] 21 But about Israel he says: All day long I stretched out my hands to a people who disobey and oppose me. [17] Footnotes Romans 9:32 Some witnesses to the text read by works of the law. Romans 9:33 Some witnesses to the text read And everyone who believes. Romans 9:33 Isaiah 28:16 Romans 10:5 Leviticus 18:5 Romans 10:6 Deuteronomy 30:12 Romans 10:7 Deuteronomy 30:13 Romans 10:8 Deuteronomy 30:14 Romans 10:11 Isaiah 28:16 Romans 10:13 Joel 2:32 Romans 10:15 Some witnesses to the text omit who preach the good news of peace. Romans 10:15 Isaiah 52:7 Romans 10:16 Isaiah 53:1 Romans 10:17 Some witnesses to the text read by the word of God. Romans 10:18 Psalm 19:4 Romans 10:19 Deuteronomy 32:21 Romans 10:20 Isaiah 65:1 Romans 10:21 Isaiah 65:2 The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

https://wels2.blob.core.windows.net/tmb-ehv/03-1101db.mp3 Listen to Bible reading Through My Bible Yr 03 – November 01 Romans 9:14-29 Romans 9 14 What will we say then? Does this mean that God is unjust? Absolutely not! 15 For God says to Moses: I will show mercy to whom I show mercy, and I will have compassion on whom I have compassion. [1] 16 So then, it does not depend on human desire or effort, but on God’s mercy. 17 Indeed, the Scripture says in regard to Pharaoh, “For this very purpose I caused you to stand, that I may demonstrate my power in how I deal with you, and that my name may be proclaimed in all the earth.” [2] 18 So then, God shows mercy to whom he desires, and he hardens whom he desires. 19 Then you will say to me, “Why does God still find fault? For who has ever succeeded in resisting his will?” 20 But who are you, a mere human being, to talk back to God? Shall the thing that is formed say to the one who formed it, “Why did you make me like this?” No. 21 Doesn’t the potter have the right to make out of the same lump of clay one pot for special use and another for ordinary use? 22 What if God, although he wanted to demonstrate his wrath and make his power known, endured with great patience the objects of wrath—ripe for destruction? [3] 23 And what if he did this to make the riches of his glory known to the objects of mercy whom he prepared in advance for glory, 24 including us, whom he called—not only from the Jews but also from the Gentiles. God Shows Mercy to Gentiles and the Remnant of Israel 25 This is also what God says in Hosea: Those who were not my people, I will call my people, and she who was not loved, I will call my loved one. [4] 26 And, it will be that in the place where they were told, “You are not my people,” there they will be called “sons of the living God.” [5] 27 And Isaiah cries out about Israel: Although the number of the sons of Israel is as great as the sand     of the sea, only the remnant will be saved. 28 For the Lord, who carries out what he says without delay, [6] will do what he said completely and decisively on the earth. [7] 29 Just as Isaiah said earlier: If the Lord of Armies [8] had not left us some descendants, we would have become like Sodom, and we would have been     like Gomorrah. [9] Footnotes Romans 9:15 Exodus 33:19 Romans 9:17 Exodus 9:16 Romans 9:22 Or who had prepared themselves for destruction? Romans 9:25 Hosea 2:23 Romans 9:26 Hosea 1:10 Romans 9:28 Some witnesses to the text omit who carries out what he says without delay. Romans 9:28 Isaiah 10:22-23 Romans 9:29 Or Sabaoth. The Hebrew word Sabaoth means armies. God’s armies are the armies of angels and the armies of stars. Romans 9:29 Isaiah 1:9 The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.